Quotes about Cross

What is the power of Christ? It is the hidden, secret power of the cross and of suffering.

The gift of Christ is not the Christian religion but the grace and love of God, which culminate in the cross.

If our Christianity has ceased to be serious about discipleship, if we have watered down the gospel into emotional uplift which makes no costly demands and which fails to distinguish between natural and Christian existence, then we cannot help regarding the cross as an ordinary everyday calamity, as one of the trials and tribulations of life. We have then forgotten that the cross means rejection and shame as well as suffering.

Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession...Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

Taking up my cross means a life voluntarily surrendered to God.

Where are the marks of the cross in your life? Are there any points of identification with your Lord? Alas, too many Christians wear medals but carry no scars.

This is the rhetoric of the Spirit of God' he said, 'to extenuate evil things, and to amplify good things: if a cross comes to make the cross but little, but if there is a mercy to make the mercy great.

Shall we presume on God's grace by tolerating in ourselves the very sin that nailed Christ to the cross?

The cross, then, is an expression of God's wrath toward sin as well as His love to us. It expresses His holiness in His determination to punish sin, even at the cost of His Son. And it expresses His love in sending His Son to bear the punishment we so justly deserved. So in answer to the question, "Why the cross?" we must say God's holiness demanded it as punishment for our sins, and God's love provided it to save us from our sins.

Christ died for our sins. Jesus Christ, the eternal Son of God, took upon Himself a human nature and died a horrible death on our behalf. That is the reason for the cross. He suffered what we should have suffered. He died in our place to pay the penalty for our sins.

All fancied sanctification which does not arise wholly from the blood of the cross is nothing better than Pharisaism. If we would be holy, we must get to the cross, and dwell there; else, notwithstanding all our labour, diligence, fasting, praying and good works, we shall be yet void of real sanctification, destitute of those humble, gracious tempers which accompany a clear view of the cross.

Our situation was so desperate that only the death of His own Son on a cruel and shameful cross was sufficient to resolve the problem.