Quotes about Atonement

9By this the love of God was displayed in us, in that God has sent His [One and] only begotten Son [the One who is truly unique, the only One of His kind] into the world so that we might live through Him. 10In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God's requirement for justice against sin and placating His wrath].

He became an obedient human person, and because of his passion for God's will for him, he collided with the will and purpose of the Roman Empire and with the Jews who colluded with the empire. He is not crucified because of some theory of the atonement. He is crucified because the empire cannot tolerate such a transformative, subversive force set loose in the world.

I take literally the statement in the Gospel of John that God loves the world. I believe that the world was created and approved by love, that it subsists, coheres, and endures by love, and that, insofar as it is redeemable, it can be redeemed only by love. I believe that divine love, incarnate and indwelling in the world, summons the world always toward wholeness, which ultimately is reconciliation and atonement with God.

The real response to the problem of human sin must always be that I cannot do anything to erase it.

The most fundamental teaching of historic Christianity is the fact that Christ's death cancels out the result of sin in the hearts and lives of those who by faith embrace the Savior.

Where is there a systematic theology class that helps students realize that when you unpack the inclination or the nature of the Trinity or the two natures of Christ or the substitutionary atonement, you commune with the Lord as you defend and contend for the doctrine, or else you are not doing it right? No wonder people often don't want to be around doctrinally driven individuals! They are not doing doctrine right. They are not emotionally in touch with the truths they are teaching.

But He, unshaken, with exultant voice cried, It is finished! and gave up the ghost. Finished--when men had thought it scarce begun.

Forgiveness does not wipe away the consequences of the sin. The consequences are borne by somebody.

He died for the ungodly, the just for the unjust, that He might bring us to God. There wasn't one lovely or good thing in any of us that could draw out love from the heart of a holy Savior—there was everything to repel. Yet the infinite God, the altogether lovely One, whose ideal of love surely is far beyond anything we could ever imagine, whose capacity for love is beyond our understanding altogether, He loved us and gave Himself for us.

Repentant tears wash out the stain of guilt.

How carefully would I atone, if I might, for the time I have lost!

The whole essence of the Christian religion is based on the atonement of Christ, his death and his resurrection.