Quotes about Atonement

It has forgotten that the gospels are replete with atonement theology, through and through—only they give it to us not as a neat little system, but as a powerful, sprawling, many-sided, richly revelatory narrative in which we are invited to find ourselves, or rather to lose ourselves and to be found again the other side.

we recognize that the world as a whole needs, longs for, aches and yearns and cries out for forgiveness—for that collective, global sigh of relief that means that nobody need seek vengeance ever again; that nobody will bear a grudge ever again; that the million wrongs with which the world has been so horribly defaced will be put right at last;

Both these elements, sin and death, need to be dealt with on the cross.

This is why too for every theologian who puzzles over abstract definitions of "atonement," there are thousands who will say, with Paul, "The son of God loved me and gave himself for me"—and who will then get on with the job of radiating that same love out into the world.

the death of Jesus, reconciling people to God, generates the renewal of their human vocation.

In Christian theology it is God who deals with evil, and he does this on the cross.

And the reason that death can be defeated—and was defeated in principle when Jesus rose again—is that on the cross Jesus dealt with sins.

Other ideas, particularly the popular image of "God punishing Jesus," envisaged as a separate, noncovenantal abstract transaction, have come in to take the place of that all-important theme. Many distortions have resulted not only through that teaching but also, ironically, through teachings that, in reaction against the distorted view, have themselves proposed equally unsatisfactory alternatives.

We have, alas, belittled the cross, imagining it merely as a mechanism for getting us off the hook of our own petty naughtiness or as an example of some general benevolent truth. It is much, much more.

This is how the cross establishes God's kingdom: by bearing and so removing the weight of sin and death.

The Messiah died for our sins in accordance with the Bible" and its own great narrative. We are not at liberty to replace this with narratives of our own.

This is where the Platonizing of our eschatology has led not only to bad atonement-theology but to the twin dangers of rationalism (imagining that being Christian is a matter of figuring out and then believing a true set of ideas) and romanticism (supposing that being a Christian is about people [122] having their hearts strangely warmed).