Quotes about Temple

But why is Faith believed to be a goddess, and why does she herself receive temple and altar? For whoever prudently acknowledges her makes his own self an abode for her.

In our own times, you see, an emperor came to the city of Rome, where theres the temple of an emperor, where theres a fishermans tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.

Jesus desires friends, not servants. He desires love, not servitude. In the cold temple of Jerusalem, God was merely served. But in the warmth of the Bethany home, He was befriended and cherished.

The body is not a prison to escape from, but a temple in which God already dwells, and in which God's glory will be fully manifested on the day of the resurrection.

With the crib seen as a tabernacle and the child as a kind of host, then the home becomes a living temple of God. The sacristan of that sanctuary is the mother, who never permits the tabernacle lamp of faith to go out.

At Clavison the mayor prohibited the Protestants the practice of singing the Psalms commonly used in the temple, that, as he said, the Catholics might not be offended or disturbed.

Let my body dwell in poverty, and my hands be as the hands of the toiler; but let my soul be as a temple of remembrance where the treasures of knowledge enter and the inner sanctuary is hope.

As in Jesus' time, so today, tyranny and pride need to be whipped out of the temple, and humility and divine Science to be welcomed in.

Peor and Baalim forsake their temples dim.

The question for us is not, "What will the world say?" but, "How shall I, claiming to be a Christian, treat the habitation God has given me? Shall I work for my highest temporal and spiritual good by keeping my body as a temple for the indwelling of the Holy Spirit, or shall I sacrifice myself to the world's ideas and practices?"

This both/and interpretation makes sense in the Jewish context. Jesus has in mind the Anawim, a group of economically disadvantaged Jews (Ps 149:4; Isa 49:13; 61:1—2; 66:2).27 Historians of Jewish history now mostly agree that the Anawim had three features: they were economically poor and yet trusted in God, they found their way to the temple as a meeting place, and they longed for the Messiah, who would finally bring justice.

Hebrew for "poor, humble." The "pious poor" of Judaism. After the Exile in Babylon (587 BC), a social class of Jews who returned were known as much for their commitment to the Torah* and the temple as for their economic poverty. Their situation led them to trust in God and to pray for him to establish his justice in the Land. Accordingly, this group was one in which hopes for the Messiah flourished