Quotes about Saints

Jesus Christ carries on intercession for us in heaven; the Holy Ghost carries on intercession in us on earth; and we the saints have to carry on intercession for all men.

All the Saints of God are there to protect me, to sustain me and to carry me. And your prayers, my dear friends, your indulgence, your love, your faith and your hope accompany me.

Saints of the early church reaped great harvests in the field of prayer and found the mercy seat to be a mine of untold treasures.

If we ask of the saints how they achieved spiritual effectiveness, they are only able to reply that, insofar as they did it themselves, they did it by love and prayer.

Having spent time around "sinners" and also around purported saints, I have a hunch why Jesus spent so much time with the former group: I think he preferred their company. Because the sinners were honest about themselves and had no pretense, Jesus could deal with them. In contrast, the saints put on airs, judged him, and sought to catch him in a moral trap. In the end it was the saints, not the sinners, who arrested Jesus.

According to the New Testament, saints are those who belong to Christ, in whom Christ lives. We are meant to be saints not only when we get to heaven, but right here in this world.

In the small seeds of plants lie hidden both bulk and branches, bud and fruit. In a few principles lie hidden all comfortable conclusions of holy truth. All these glorious fireworks of zeal and holiness in the saints had their beginning from a few sparks.

Even saints die," I said quietly, "and they don't all pass away kneeling in prayer.

I can't tell you how Aquinas has enriched and changed my life, my thought. He has helped me to be a better evangelical, a better servant of Christ, and to better defend the faith that was delivered, once for all, to the saints.

The question, how the saints and the Virgin Mary can hear so many thousands of prayers addressed to them simultaneously in so many different places, without being clothed with the divine attributes of omniscience and omnipresence, did not disturb the faith of the people. The scholastic divines usually tried to solve it by the assumption that the saints read those prayers in the omniscient mind of God. Then why not address God directly?

Having spent time around "sinners" and also around purported saints, I have a hunch why Jesus spent so much time with the former group: I think he preferred their company. Because the sinners were honest about themselves and had no pretense, Jesus could deal with them. In contrast, the saints put on airs, judged him, and sought to catch him in a moral trap. In the end it was the saints, not the sinners, who arrested Jesus.

A truly Christian love, either to God or men, is a humble broken-hearted love. The desires of the saints, however earnest, are humble desires. Their hope is a humble hope; and their joy, even when it is unspeakable and full of glory, is a humble broken-hearted joy, and leaves the Christian more poor in spirit, and more like a little child, and more disposed to a universal lowliness of behaviour.