Quotes about Wisdom

This is the point of the story: the choice put before Adam and Eve is the same choice put before Israel every day: learn to listen to God and follow in his ways and then—only then—you will live. The story of Adam and Eve makes this point in the form of a myth. Proverbs makes it in the form of wisdom literature. Israel's long story in the Old Testament makes it in the form of historical narrative.

Another angle, one often taken by Christians in the Eastern Orthodox tradition, is to read the Adam story as being not about a fall down from perfection, but a failure to grow up to godly wisdom and maturity.

Wisdom leads us to dialogues with the past. It doesn't lead us back to the past.

Proverbs, Ecclesiastes, and Job all agree: the Bible doesn't capture a freeze-frame of God and bind him to it. If we get on board with this idea, some other things the Bible says about God will make more sense.

When we seek and follow wisdom in the precious few years given to us, we are truly accepting a sacred responsibility to live intentionally in the Spirit's presence. And what that looks like will be different for each of us and will likely change through the seasons of our lives.

To put it plainly, the life of faith is the pursuit of wisdom.

To live by faith—to live wisely—means living with an ever-increasing awareness of the hidden things, not simply a detached general knowledge that, say, "Money can be harmful," but a deep knowledge of ourselves, a true self-awareness of what money is doing to me . . . right now.

In reading the Bible we are watching the spiritual journeys of people long ago.

But if the Bible's main purpose is to form us, to grow us to maturity, to teach us the sacred responsibility of communing with the Spirit by walking the path of wisdom, it would leave plenty of room for pondering, debating, thinking, and the freedom to fail. And that is what it does.

The New Testament story is, in other words, one big act of wisdom—a response to God's surprising presence here and now.

And here's another important dimension of this book. When we accept that biblical invitation, we will see not only how the Bible challenges us to work out what it means to live the life of faith here and now. We will also see—if I may stress the point once again—how the biblical writers themselves were already challenged by the need to move past a rulebook mentality and respond to new circumstances with wisdom.

Wisdom, in other words, was not an add-on, but was always central for obeying any law in the Bible. Laws, once we begin thinking about what they mean and how they are to be obeyed, actually push us to seek wisdom, which goes beyond mechanical obedience. It's not surprising, therefore, that ancient Jews came to think of wisdom and Law as inseparable—they need each other to work, like needing a pin number to access your cash.