Quotes about Son

And the Son is ordered to demand this authority so that He might actually show reverence toward the Father and His inexpressible humility.

Therefore neither discipline nor other virtues which can be invented by the will, nor works taken upon oneself, no matter how difficult, merit forgiveness of sins or reconcile us with God, but only faith in the Son of God.

For when we have learned to know God in the Son after apprehending the forgiveness of sins and the Holy Spirit, who clothes our hearts with joy and with the freedom from care because of which we despise sin and death, what is left? "Go, and do not keep silence, in order that the rest of the multitude may be saved too, not you alone.

now the Spirit had come, and Mark's account of the baptism makes it abundantly clear that he sees Jesus as the Messianic Son and the Suffering Servant, equipped for his stupendous task with the Spirit of God promised for the end-time. The last days are no longer entirely in the future; in the person of Jesus the end has dawned.

For Christians it's always a love game ... that He is love itself ... Indeed, some have suggested that one way of understanding the Spirit is to see the Spirit as the personal love which the Father has for the Son and the Son for the Father.

Saying `our father' isn't just the boldness, the sheer cheek, of walking into the presence of the living and almighty God and saying `Hi, Dad.' It is the boldness, the sheer total risk, of saying quietly `Please may I, too, be considered an apprentice son.' It means signing on for the Kingdom of God.

14And the Word became flesh, and lived among us. We gazed upon his glory, glory like that of the father's only son, full of grace and truth.

Here we have it. YHWH is in charge and will establish his own rule over the rest of the world from his throne in Zion. But he will do this through his "anointed," through the one he calls "my son.

That vision of the future—an ultimate glory that has left behind the present world of space, time, and matter—sets the context for what, as we shall see, is a basically paganized vision of how one might attain such a future: a transaction in which God's wrath was poured out against his son rather than against sinful humans.

The cross stands at the heart of John's kingdom theology, which in this stunning passage is revealed as the heart of John's redemption theology, the vision of the love of God revealed in saving action in the death of his Son, the Lamb, the Messiah.

But for him the incarnate Son is also Israel's Messiah.

For the death of Jesus to be an expression—the ultimate expression—of the divine love, that covenant love that as we saw lay at the heart of so many ancient Israelite expressions of hope for covenant rescue and renewal, we would need to say, and Paul does say, that in the sending of the son the creator and covenant God is sending his own very self.