Quotes about Sympathy

I would go to the deeps a hundred times to cheer a downcast spirit. It is good for me to have been afflicted, that I might know how to speak a word in season to one that is weary.

I cannot pretend to feel impartial about the colours. I rejoice with the brilliant ones, and am genuinely sorry for the poor browns.

Ya hurt, Joshsh?" I thought that was quite apparent, but for someone like Sam who spent a good deal of his time on the ground, perhaps it was a reasonable question.

There is something very morbid about modern sympathy with pain.

Well, I must say, Algernon, that I think it is high time that Mr. Bunbury made up his mind whether he was going to live or to die. This shilly-shallying with the question is absurd. Nor do I in any way approve of the modern sympathy with invalids. I consider it morbid. Illness of any kind is hardly a thing to be encouraged in others. Health is the primary duty of life.

Nor do I in any way approve of the modern sympathy with invalids.  I consider it morbid.  Illness of any kind is hardly a thing to be encouraged in others. 

No artist has ethical sympathies. An ethical sympathy in an artist is an unpardonable mannerism of style. No artist is ever morbid.

I am quite content with philosophic contemplation. But, as the nineteenth century has gone bankrupt through an over-expenditure of sympathy, I would suggest that we should appeal to science to put us straight. The advantage of the emotions is that they lead us astray, and the advantage of science is that it is not emotional.

Instead of condemning people, let's try to understand them. Let's try to figure out why they do what they do. That's a lot more profitable and intriguing than criticism; and it breeds sympathy, tolerance, and kindness. "To know all is to forgive all." As Dr. Johnson said: "God himself, sir, does not propose to judge man until the end of his days." Why should you and I?

Thomas Oord, in his Science of Love and elsewhere, defines or describes love as acting intentionally, in sympathetic response to others (including God), to promote overall well-being. I believe this to be one of the better efforts toward articulating agape love. Most importantly, it distinguishes love from desire, and locates it in the will, leaving room for desire and feeling to play an appropriate role in love without making them the heart of the matter. 

Loving the forest, you enter it to walk and watch. As you observe its manifold and comely life, it enters familiarly into imagination, and so into sympathy. By sympathy the mind in the forest is made at home.

It is impossible, in the present temper of the scientific imagination, to find in the driftings of the cosmic atoms, whether they work on the universal or on the particular scale, anything but a kind of aimless weather, doing and undoing, achieving no proper history, and leaving no results. Nature has no one distinguishable ultimate tendency with which it is possible to feel a sympathy.