Quotes about Humanity

Mercy unearned undeserved, unnecessary. If it isn't all of those it isn't Mercy. If you think people have to earn it, deserve it, or it is necessary to do it, you have lost the mystery of Mercy and forgiveness

In the many images of Mary, humans see our own feminine soul. We needed to see ourselves in her, and say with her, "God has looked upon me in my lowliness. From now on, all generations will call me blessed" (Luke 1:48).

Humans like, need, and trust our mothers to give us gifts, to nurture us, and always to forgive us, which is what we want from God.

God never intended most human beings to become philosophers or theologians, but God does want all humans to represent the very Sympathy and Empathy of God. And it's okay if it takes a while to get there.

Up to now, we have not been carrying history too well, because "there stood among us one we did not recognize," "one who came after me, because he existed before me" (John 1:26, 30). He came in mid-tone skin, from the underclass, a male body with a female soul, from an often hated religion, and living on the very cusp between East and West. No one owns him, and no one ever will.

The point is that, in some ways, many humans can identify with Mary more than they can with Jesus precisely because she was not God, but the archetype for our yes to God!

In Mary, humanity has said our eternal yes to God. A yes that cannot be undone. A corporate yes that overrides our many noes.

If we are created in the image and likeness of God, then whatever good, true, or beautiful things we can say about humanity or creation we can say of God exponentially.

The point of the Christian life is not to distinguish oneself from the ungodly, but to stand in radical solidarity with everyone and everything else. This is the full, final, and intended effect of the Incarnation—symbolized by its finality in the cross, which is God's great act of solidarity instead of judgment.

We daringly believe that God's presence was poured into a single human being, so that humanity and divinity can be seen to be operating as one in him—and therefore in us! But instead of saying that God came into the world through Jesus, maybe it would be better to say that Jesus came out of an already Christ-soaked world. The second Incarnation flowed out of the first, out of God's loving union with physical creation.

In his critique of his fathers and uncles, Jung recognized that many humans had become reflections of the punitive God they worshipped. A forgiving God allows us to recognize the good in the supposed bad, and the bad in the supposed perfect or ideal.

And to be fully honest, I think your heart needs to be broken, and broken open, at least once to have a heart at all or to have a heart for others.