Quotes about Self-awareness

The Good News means we can stop lying to ourselves. The sweet sound of amazing grace saves us from the necessity of self-deception. It keeps us from denying that though Christ was victorious, the battle with lust, greed, and pride still rages within us.

The Trappist monk Thomas Keating once said, "The cross Jesus asked you to carry is yourself. It's all the pain inflicted on you in your past and all the pain you've inflicted on others." I believe that's true. My cross suddenly

I cannot touch the sacredness of others. If I am estranged from myself, I am likewise a stranger to others.

It is interesting that whenever the evangelists Mark, Luke, or John mention the apostles, they call the author of the first Gospel either Levi or Matthew. But in his own Gospel, he always refers to himself as "Matthew the publican," never wanting to forget who he was and always wanting to remember how low Jesus stooped to pick him up. We are publicans just like Matthew.

In Christ Jesus freedom from fear empowers us to let go of the desire to appear good, so that we can move freely in the mystery of who we really are. Preoccupation with projecting the "nice guy" image, impressing newcomers with our experience, and relying heavily on the regard of others leads to self-consciousness, sticky pedestal behavior, and unfreedom in the iron grip of human respect.

How readily we push Jesus Christ off his judgment seat and take our place there to pronounce on others (though we've neither the knowledge nor the authority to judge anyone.) None of us has ever seen a motive. Therefore, we don't know, we can't do anything more than suspect what inspires the action of another.

When I am divided within myself, when I am so preoccupied with my own sins, egocentricity, and moral failures that I cannot hear the anguished cry of others, then I have subtly reestablished self as the center of my focus and concern.

Rationalization begins with a look in the mirror.

Preoccupation with self is always a major component of unhealthy guilt and recrimination.

Silent solitude makes true speech possible and personal. If I am not in touch with my own belovedness, then I cannot touch the sacredness of others. If I am estranged from myself, I am likewise a stranger to others.

The man who articulate the movements of his inner life, who can give names to his varied experiences, need no longer be a victim of himself, but is able slowly and consistently to remove the obstacles that prevent the spirit from entering. He is able to create space for Him who heart is greater than his, whose eyes see more than his, and whose hands can heal more than his.

There are two extremes to avoid: being completely absorbed in your pain and being distracted by so many things that you stay far away from the wound you want to heal.