Quotes about Crucifixion

Shame is very much on display in Jesus' crucifixion. When he predicted his own death to his disciples, he made sure to explain that it would be infused with mocking, a public flogging, and spitting (Mark 10:33—34). Witness this hatred and rejection and it will change you.

Once at Golgotha where he would be crucified, the people continued their festival of shame, not knowing that their attempts to heap shame on the Creator God were the most disgraceful acts in human history.

The Gospels record that nearly everywhere the Savior went, He was surrounded by multitudes of people. Some hoped that He would heal them; others came to hear Him speak. Others came for practical advice. Toward the end of His mortal ministry, some came to mock and ridicule Him and to clamor for His crucifixion.

There must be, and, if we are honest, there always will be at least one situation in our lives that we cannot fix, control, explain, change, or even understand. For Jesus and for his followers, the crucifixion became the dramatic symbol of that necessary and absurd stumbling stone.

If we do not recognize that we ourselves are the problem, we will continue to make God the scapegoat—which is exactly what we did by the killing of the God-Man on the cross. The crucifixion of Jesus—whom we see as the Son of God—was a devastating prophecy that humans would sooner kill God than change themselves. Yet the God-Man suffers our rejection willingly so something bigger can happen.

In a certain but real sense, the church itself is the first cross that Jesus is crucified on, as we limit, mangle, and try to control the always too big message. All the churches seem to crucify Jesus again and again by their inability to receive his whole body, but they often resurrect him too. I am without doubt a microcosm of this universal church.

If you had refused to descend to men, you would have been my distant dream. If you had refused to sow your word, I would love you without hearing it. If you had hesitated and fled from the crucifixion, and I were not saved, I would still love you. If you were a myth, I would leave reality and live with you in a dream.

If Jesus had preached the same message that ministers preach today, He would never have been crucified.

There is no Christianity without the cross. If the cross is not central to our religion, ours is not the religion of Jesus.

The symbolic language of the crucifixion is the death of the old paradigm; resurrection is a leap into a whole new way of thinking.

The idea is that Jesus overcame death through the Resurrection. What that does is fail to appreciate the fact that the resurrected Christ is the crucified Christ. It's not like, 'Oh, that was just a mistake, now it's over.' Jesus continues to suffer from our sins.

He became an obedient human person, and because of his passion for God's will for him, he collided with the will and purpose of the Roman Empire and with the Jews who colluded with the empire. He is not crucified because of some theory of the atonement. He is crucified because the empire cannot tolerate such a transformative, subversive force set loose in the world.