Quotes about Condemnation

Wherefore as condemnation is not the infusing of a habit of wickedness into him that is condemned, nor the making of him to be inherently wicked, who was before righteous, but the passing a sentence upon a man with respect to his wickedness; no more is justification the change of a person from inherent unrighteousness to righteousness, by the infusion of a principle of grace, but a sentential declaration of him to be righteous.

We have to have a deep, patient compassion for the fears of others and irrational mania of those who hate or condemn us.

O What A Freedom Is Thine! Freedom from Condemnation. Freedom to the Promises, Freedom to the Throne of Grace, and at last Freedom to Enter Heaven!

Repentance keeps sin from condemning us because Jesus died and scorned the shame.

We teach that all men are naturally depraved. We condemn man's free will, his strength, wisdom, and righteousness. We say that we obtain grace by the free mercy of God alone for Christ's sake.

God has found out the guilt of your servants;

Thus a certain Silvanus refused to look at the sun because it was a physical light. At last, however, he saw in a vision that hell was full of monks.5 God undoubtedly abominates and condemns the superstitions of those men.

VIII. Beyond all this is the highest stage of faith, when; God punishes the conscience not only with temporal sufferings, but with death, hell, and sin, and refuses grace and mercy, as though it were His will to condemn and to be angry eternally. This few men experience, but David cries out in Psalm vi, "O Lord, rebuke me not in Thine anger." To believe at such times that God, in His mercy, is pleased with us, is the highest work that can be done by and in the creature;

Over against the devil and his missionaries, the authors of false doctrines and sects, we ought to be like the Apostle, impatient, and rigorously condemnatory, as parents are with the dog that bites their little one, but the weeping child itself they soothe.

One who condones evil is just as guilty as the one who perpetrates it.

What God was doing through the Torah, in Israel, was to gather "Sin" together into one place, so that it could then be condemned.

There is no condemnation for those in the Messiah . . . because God . . . condemned Sin right there in the flesh." The punishment has been meted out. But the punishment is on Sin itself, the combined, accumulated, and personified force that has wreaked such havoc in the world and in human lives.