Quotes about Self

But the bravest man amongst us is afraid of himself.

I do not evolve, I AM.

The divinity that shapes our ends is in ourselves. It is our very self…. All that a man achieves is the direct result of his own thoughts…. A man can only rise, conquer and achieve by lifting up his thoughts. He can only remain weak and abject and miserable by refusing to lift up his thoughts.

God's presence is everywhere around us. God is able to penetrate intertwine himself within the fibers of the human self in such a way that those who are enveloped in His loving companionship will never be alone.

The intention of God is that we should each become the kind of person whom he can set free in his universe, empowered to do what we want to do. Just as we desire and intend this, so far as possible, for our children and others we love, so God desires and intends it for his children. But character, the inner directedness of the self, must develop to the point where that is possible.

Genuine transformation of the whole person into the goodness and power seen in Jesus and his "Abba" Father—the only transformation adequate to the human self—remains the necessary goal of human life. But it lies beyond the reach of programs of inner transformation that draw merely on the human spirit—even when the human spirit is itself treated as ultimately divine.

Sin always splits the self to some degree, yes. You know that you have harmed yourself and others, but you probably are not going to come to terms with that because you're carrying on a charade of righteousness, even if you don't believe it. So confession is very deep in the process of discovering the soul.

The aim of spiritual formation is the transformation of the self, and that it works through transformation of thought, transformation of feeling, transformation of social relations, transformation of the body, and transformation of the soul. When we work with all these, transformation of the spirit (heart, will) very largely, though not entirely, takes care of itself.

The God-intended function of the will is to reach out to God in trust. By standing in the correct relation to God through our will we can receive grace that will properly reorder the soul along with the other five components of the self.

The most constant "whim," historically, has been the disastrous idea just mentioned: that Jesus is here giving laws. For if that is all he is doing, they will certainly be laws that are impossible to keep. The keeping of law turns out to be an inherently self-refuting aim; rather, the inner self must be changed. Trying merely to keep the law is not wholly unlike trying to make an apple tree bear peaches by tying peaches to its branches.

Indeed, all human troubles come from thinking of God wrongly, which then means, thinking about ourselves wrongly.

This current state of affairs may prevent otherwise thoughtful people from seeing the value of what has traditionally been regarded as the best of "common sense" about life and of what has been preserved in the wisdom traditions of most cultures—especially in two of the greatest world sources of wisdom about the human self, the Judeo-Christian and the Greek, the biblical and the classical.