Quotes about Beauty

Whatever good, true, or perfect things we can say about humanity or creation, we can say of God exponentially. God is the beauty of creation and humanity multiplied to the infinite power.

If we go to the depths of anything, we will begin to knock upon something substantial, "real," and with a timeless quality to it. We will move from the starter kit of "belief" to an actual inner knowing. This is most especially true if we have ever (1) loved deeply, (2) accompanied someone through the mystery of dying, (3) or stood in genuine life-changing awe before mystery, time, or beauty.

Our starting place was always original goodness,10 not original sin. This makes our ending place—and everything in between—possessing an inherent capacity for goodness, truth, and beauty.

The good, the true, and the beautiful are always their own best argument for themselves—by themselves—and in themselves.

We are here to witness the creation and to abet it. We are here to notice each thing so each thing gets noticed. Together we notice not only each mountain shadow and each stone on the beach but, especially, we notice the beautiful faces and complex natures of each other.… Otherwise, creation would be playing to an empty house."266

St. Augustine admits in his Confessions: "Late have I loved you, Beauty so very ancient and so ever new. Late have I loved you! You were within, but I was without.

to live and work in the Light so that the darkness does not overcome us. If we have a pie-in-the-sky, everything-is-beautiful attitude, we are in fact going to be trapped by the darkness because we

Faith in any religion is always somehow saying that God is one and God is good, and if so, then all of reality must be that simple and beautiful too.

Most of nature seems to totally accept major loss, gross inefficiency, mass extinctions, and short life spans as the price of life at all. Feeling that sadness, and even its full absurdity, ironically pulls us into the general dance, the unified field, an ironic and deep gratitude for what is given—with no necessity and so gratuitously. All beauty is gratuitous. So whom can we blame when it seems to be taken away? Grace seems to be at the foundation of everything.

When you look at any other person, a flower, a honeybee, a mountain—anything—you are seeing the incarnation of God's love for you and the universe you call home.

God needs something to seduce you out and beyond yourself, so God uses three things in particular: goodness, truth, and beauty. All three have the capacity to draw us into an experience of union. You cannot think your way into this kind of radiant, expansive seeing. You must be caught in a relationship of love and awe now and then, and it often comes slowly, through osmosis, imitation, resonance, contemplation, and mirroring.

The spiritual journey is a constant interplay between moments of awe, followed by a general process of surrender to that moment. We must first allow ourselves to be captured by the goodness, the truth, or beauty of something beyond and outside ourselves. Then we universalize from that moment to the goodness, truth, and beauty of the rest of reality, until our realization eventually ricochets back to include ourselves. This is the great inner dialogue we call prayer.