Quotes about Value

Life is too short, too precious, too painful to waste on worldly bubbles that burst

Life is precarious, and life is precious. Don't presume you will have it tomorrow, and don't waste it today.

Here was an absolutely compelling road sign. Stay on the road of objective truth - there is objective being and objective value. Stay on the road. There is Truth. There is a Point and Purpose and Essence to it all. Keep searching. You will find it.

If we only trust Christ to give us gifts and not himself as the all-satisfying gift, then we do not trust him in a way that honors him as our treasure. We simply honor the gifts. They are what we really want, not him.

Love is helping people toward the greatest beauty, the highest value, the deepest satisfaction, the most lasting joy, the biggest reward, the most wonderful friendship, and the most overwhelming worship—love is helping people toward God.

Life is too precious to squander on trivial things. Grant us, Lord, the unswerving resolve to pray and live with David Brainerd's urgency: "Oh, that I might never loiter on my heavenly journey!

God is not glorified if the foundation of our gratitude for the gospel is the worth of its gifts and not the value of the Giver. If gratitude for the gospel is not rooted in the glory of God beneath the gift of God, it is disguised idolatry. May God grant us a heart to see in the gospel the light of the glory of God in the face of Christ. May he grant us to delight in him for who he is, so that all our gratitude for his gifts will be the echo of our joy in the excellency of the Giver!

H]ealing displays the works of God in John 9, and sustaining grace displays the works of God in 2 Corinthians 12. What is common in the two cases is the supreme value of the glory of God. The blindness is for the glory of God. The thorn in the flesh is for the glory of God. The healing is for his glory, and the non-healing is for his glory. Suffering can only have ultimate meaning in relation to God.

A non-treasured Christ is a nonsaving Christ.

But his goodness is not disconnected from his righteousness. It is not bestowed in a way that would deny his infinite value and beauty and greatness. This is why God's righteousness involves final punishment as well as goodness. When God punishes the unrepentant in hell, he is not bestowing his goodness on them. But he does not cease to be good. His holiness and righteousness govern the bestowal of his goodness.

The extent of our sacrifice coupled with the depth of our joy displays the worth we put on the reward of God.

the destruction of conceived human life—whether embryonic, fetal, or viable—is an assault on the unique person-forming work of God. And therefore to the degree that we recognize even in fallen person-hood a unique value, because of its potential to glorify God with conscious obedience and praise, to that degree will we shrink back with reverence and fear from assaulting or obstructing the