Quotes about Cause

What will it profit a man if he gains his cause and silences his adversary—if at the same time he loses that humble, tender frame of spirit in which the Lord delights, and to which the promise of his presence is made?

Christ is the meritorious cause of the bestowing of those good gifts, faith and constancy unto martyrdom, upon you.

Cause and effect is as absolute and undeviating in the hidden realm of thought as in the world of visible and material things. Mind is the master weaver, both of the inner garment of character and the outer garment of circumstance.

if he will watch, control, and alter his thoughts, tracing their effects upon himself, upon others, and upon his life and circumstances, linking cause and effect by patient practice and investigation, and utilizing his every experience, even to the most trivial, everyday occurrence, as a means of obtaining that knowledge of himself which is Understanding, Wisdom, Power.

cause and effect is as absolute and undeviating in the hidden realm of thought as in the world of visible and material things.

The most noble cause known to man is the liberation of the human mind and spirit.

If you could kick the person in the pants responsible for most of your trouble, you wouldn't sit for a month.

The perfection of the effect demonstrates the perfection of the cause, for a greater power brings about a more perfect effect. But God is the most perfect agent. Therefore, things created by Him obtain perfection from Him. So, to detract from the perfection of creatures is to detract from the perfection of divine power.

The knowledge of God is the cause of things. For the knowledge of God is to all creatures what the knowledge of the artificer is to things made by his art.

Now the maximum in any genus is the cause of all in that genus; as fire, which is the maximum heat, is the cause of all hot things. Therefore there must also be something which is to all beings the cause of their being, goodness, and every other perfection; and this we call God.

Therefore, as the divine wisdom is the cause of the distinction of things for the sake of the perfection of the universe, so it is the cause of inequality. For the universe would not be perfect if only one grade of goodness were found in things.

Three things are required for a war to be just. Indeed, the first requirement is that the ruler at whose command the war is to be waged have the lawful authority to do so. . . . Second, there needs to be a just cause to wage war, namely, that the enemy deserve to have war waged against it because of some wrong it has inflicted. . . . Third, those waging war need to have a right intention, namely, an intention to promote good and avoid evil.