Quotes about Victimhood

As Pope Benedict XVI said in his address to the United Nations in April 2008, the language of rights is borrowed from the great Christian tradition, but if you cut off those Christian roots, you get all kinds of abuses, each claiming the postmodern high ground of victimhood but only succeeding in debasing the coinage of rights itself.

Many people suffer at the hands of others. The world can be unfair, at times mercilessly so. Millions of people in the world are genuine victims, right now. All of us will be at some point, whether it's for small matters or large, for a long duration or short. But we aren't all victims, not all the time anyway, not for everything.

As Christians, we worship a victimized Lord. We should expect to suffer and should have particular compassion on those who hurt emotionally and physically. But we do not resemble the Suffering Servant when we take pains to show off our suffering.

Remaining a victim of circumstance is a state of being that we choose, a choice that — allows us to blame other people — lets us blame circumstances — permits us to avoid responsibility for our lives — encourages us to feel sorry for ourselves, and — guarantees that we will stay victims. No one has to be a victim!

I am not antiwhite, because I understand that white people, like black ones, are victims of a racist society. They are products of their time and place.

T]oday some people continue to view themselves as victims because of the historical suffering of their group and because it is easy and comforting to do so. And this renders happiness virtually impossible. First…perceiving yourself as a victim makes you unhappy. Second, it makes you permanently angry, which further guarantees unhappiness. Third, it enables you to avoid confronting whatever it is that is really making you unhappy.

Victims don't want to be proactive about changing—they want to be proactive about making sure that the person who hurt them pays. And so we spend our energy telling our sad stories rather than taking responsibility for our behavior. Thus we open the door of our hearts and welcome in the Trojan horse of bitterness. And it stands there, a monument, a constant reminder of a debt someone has yet to pay. Somebody owes us.

It has been acceptable for some time in America to remain wound identified (that is, using one's victimhood as one's identity, one's ticket to sympathy, and one's excuse for not serving), instead of using the wound to redeem the world, as we see in Jesus and many people who turn their wounds into sacred wounds that liberate both themselves and others.

People can become so blinded by their own perceived victimhood that they make victims of everyone around them.

The conclusion of this little package of insight is that there are no victims. Wise people often say this, but when they declare that all is wisely and justly ordered, their listeners remain baffled. What about wars, fires, random murders, aircraft disasters, despotism, gangsters, and on and on? All of these imply victims and often cruel victimizers, too.

Americans who do not see themselves as victims — of an 'unfair' or 'racist' or 'misogynist' society — are more likely to vote Republican. On the other hand, Americans who see themselves as victims of American society are likely to vote Democrat. Therefore, the Democratic Party and its supportive media cultivate victimhood among almost all Americans who are not white and male.