Quotes about Christ

The meritorious ground of justification is not faith; we are not justified on account of our faith, considered as a virtuous holy act or state of mind. Nor are our works of any kind the ground of justification. Nothing done by us or wrought in us satisfies the demands of justice, or can be the ground or reason of the declaration that justice as far as it concerns us is satisfied. The ground of justification is the righteousness of Christ.

Saving faith is an immediate relation to Christ, accepting, receiving, resting upon Him alone, for justification, sanctification, and eternal life by virtue of God's grace.

Philippians 3:3 instructs, "Serve God by his Spirit . . . boast in Christ Jesus . . . put no confidence in the flesh." It will not only satisfy your being but will also build intimacy in your relationship with him.

Bible Christianity is what I love … a Christianity practical and pure, which teaches holiness, humility, repentance and faith in Christ; and which after summing up all the Evangelical graces, declares that the greatest of these is charity .

The central paschal event - Christ's death, resurrection, and ascension - is something Christians participate in: God "made us alive with Christ," Paul insists (Eph. 2:5). He "raised us up with Christ" (Eph. 2:6; Col. 3:1). The result of this sharing in Christ is that believers participate in heavenly realities. We are seated with Christ "in the heavenly realms in Christ Jesus" (Eph. 2:6; Eph. 1:3).

The primary task of theology (and let's forget here about the distinction between biblical and dogmatic theology) is not to explain the historical meaning of the text but to use the Scriptures as a means of grace in drawing the reader to Jesus Christ.

Elsewhere, Schmemann puts it beautifully: Christ came not to replace "natural" matter with some "supernatural" and sacred matter, but to restore it and to fulfill it as the means of communion with God.

The first thing the Cross does is cross out the world's word by a Wholly-Other Word, a Word that the world does not want to hear at any price. For the world wants to live and rise again before it dies, while the love of Christ wants to die in order to rise again in the form of God on the other side of death, indeed, IN death.

An affirmation of a paradoxical unity of ontological opposites, rooted in the Chalcedonian Understanding of the Person of Christ—"one individual or person subsisting in two natures, without confusion or change, without division or separation".

The man who follows Christ in full, who denies himself and and dies to himself and to the world, can never, ever be a "bourgeois."

And when Wisdom, the focal point of this divine involvement in the world, finally shone forth for Christian faith as the personal Word, the human Christ, all doubts about the possibility of a reconciliation between God and the world disappeared.

In Christ, for the first time, we see that in God himself there exists--within his inseparable unity--the distinction between the Father who gives and the Gift which is given (the Son), but only in the unity of the Holy Spirit.