Quotes about Christ

Augustine insisted that this longing is as true for Christ-followers as it is for anyone else: "If I should ask you why you believe in Christ, and why you have become Christians, every man will answer truthfully by saying: for the sake of a happy life.

The world as it was, and the world as it will be, is exceedingly good. The world as it is now, inhabited by humanity as we are now, is twisted. But this is a temporary condition, with an eternal remedy: Christ's redemptive work.

What an encouragement to know that even if no one else knows our needs and is praying for us, Christ does and is.

The principle is timeless: If Christ is not Lord over our money and possessions, he is not our Lord.

Being happy in God and living righteously tastes far better for far longer than sin does. When my hunger and thirst for joy is satisfied by Christ, sin becomes unattractive. I say no to immorality not because I hate pleasure but because I want the enduring pleasure found in Christ.

An unholy world will never be won to Christ by an unholy church.

We should thank God for every stream of joy in our lives while recognizing that Christ is the ocean from which every stream flows.

God] hangs on to his fallen original creation and salvages it. He refuses to abandon the work of his hands—in fact, he sacrifices his own Son to save his original project. Humankind, which has botched its original mandate and the whole creation along with it, is given another chance in Christ; we are reinstated as God's managers on earth. The original good creation is to be restored."[2]

Albert Wolters points out that most of Christ's miracles "are miracles of restoration—restoration to health, restoration to life, restoration to freedom from demonic possession. Jesus' miracles provide us with a sample of the meaning of redemption: a freeing of creation from the shackles of sin and evil and a reinstatement of creaturely living as intended by God.

What God made us to desire, and therefore what we do desire if we admit it, is exactly what he promises to those who follow Jesus Christ: a resurrected life in a resurrected body, with the resurrected Christ on a resurrected Earth.

Now, in comparison to both Matthew 17 and Revelation 1, it appears that the risen Christ, before his ascension, was not yet fully glorified. If he would have been glorified, surely his identity would have been immediately apparent to Mary Magdalene (John 20:14), the disciples on the Emmaus road (Luke 24:15-16), and Peter and the apostles when they saw him on the shore (John 21:4). Consider

Christ is and will forever remain both God (from Heaven) and man (of earth). I