Quotes about Christ

instead of saying that God came into the world through Jesus, maybe it would be better to say that Jesus came out of an already Christ-soaked world. The second Incarnation flowed out of the first, out of God's loving union with physical creation.

When people get together in solidarity and unity, not out of power but out of powerlessness, then Christ is in their midst.

Have you ever noticed that the expression "the light of the world" is used to describe the Christ (John 8:12), but that Jesus also applies the same phrase to us? (Matthew 5:14, "You are the light of the world.")

When Paul wrote, "There is only Christ. He is everything and he is in everything" (Colossians 3:11), was he a naïve pantheist, or did he really understand the full implication of the Gospel of Incarnation?

Incarnation did not just happen two thousand years ago. It has been working throughout the entire arc of time, and will continue. This is expressed in the common phrase the "Second Coming of Christ," which was unfortunately read as a threat ("Wait till your Dad gets home!"), whereas it should more accurately be spoken of as the "Forever Coming of Christ," which is anything but a threat. In fact, it is the ongoing promise of eternal resurrection.

If Christ represents the resurrected state, then Jesus represents the crucified/resurrecting path of getting there. If Christ is the source and goal, then Jesus is the path from that source toward the goal of divine unity with all things.

Christ is a good and simple metaphor for absolute wholeness, complete incarnation, and the integrity of creation. Jesus is the archetypal human just like us (Hebrews 4:15), who showed us what the Full Human might look like if we could fully live into it (Ephesians 4:12—16). Frankly, Jesus came to show us how to be human much more than how to be spiritual, and the process still seems to be in its early stages.

The biblical symbol of the Universal and Eternal Christ standing at both ends of cosmic time was intended to assure us that the clear and full trajectory of the world we know is an unfolding of consciousness with "all creation groaning in this one great act of giving birth" (Romans 8:22).

If Christ and Jesus are the archetypes of what God is doing, Mary is the archetype of how to receive what God is doing and hand it on to others.

We daringly believe that God's presence was poured into a single human being, so that humanity and divinity can be seen to be operating as one in him—and therefore in us! But instead of saying that God came into the world through Jesus, maybe it would be better to say that Jesus came out of an already Christ-soaked world. The second Incarnation flowed out of the first, out of God's loving union with physical creation.

Creation is the first and probably the final Bible, Incarnation is already Redemption, Christmas is already Easter, and Jesus is already Christ.

Resurrection is about the whole of creation, it is about history, it is about every human who has ever been conceived, sinned, suffered, and died, every animal that has lived and died a tortured death, every element that has changed from solid, to liquid, to ether, over great expanses of time. It is about you and it is about me. It is about everything. The "Christ journey" is indeed another name for every thing.