Quotes about Christ

only God's truth without limit, without defect, without stain. This clean light, which tastes of Paradise, is beyond all pride, beyond comment, beyond proprietorship, beyond solitude. It is in all and for all. It is the true light that shines in everyone, in every man coming into this world. It is the light of Christ, Who stands in the midst of us and we know Him not.

the hypostatic union, or the union of the divine and human natures in the One Person of the Word, the God-Man, Jesus Christ, was not only a truth of the greatest, most revolutionary, and most existential actuality, but it was the central truth of all being and all history.

The very first step to a correct understanding of the Christian theology of contemplation is to grasp clearly the unity of God and man in Christ, which of course presupposes the equally crucial unity of man in himself.

As a magnifying glass concentrates the rays of the sun into a little burning knot of heat that can set fire to a dry leaf or a piece of paper, so the mystery of Christ in the Gospel concentrates the rays of God's light and fire to a point that sets fire to the spirit of man.

All things are yours and you are Christ's—and Christ is God's. If we live, we live unto God. If we die, we die unto God—whether we live or die, we are God's possession." What more could anyone ask?

Our weakness should not terrify us: it is the source of our strength. Libenter gloriabor in infirmitatibus meis ut inhabitet in me virtus Christi. Power is made perfect in infirmity, and our very helplessness is all the more potent a claim on that Divine Mercy Who calls to Himself the poor, the little ones, the heavily burdened.

But I think St. Peter and the twelve Apostles would have been rather surprised at the concept that Christ had been scourged and beaten by soldiers, cursed and crowned with thorns and subjected to unutterable contempt and finally nailed to the Cross and left to bleed to death in order that we might all become gentlemen.

The contemplative way is, in fact, not a way. Christ alone is the way, and he is invisible. The 'desert' of contemplation is simply a metaphor to explain the state of emptiness which we experience when we have left all ways, forgotten ourselves and taken the invisible Christ as our way.

My true personality will be fulfilled in the Mystical Christ in this one way above all, that through me, Christ and His Spirit will be able to love you and all men and God the Father in a way that would be possible in no one else.

All these three answers are insufficient. The third says we must love only ourselves. The second says we must love only another. The first says that in loving another we simply seek the most effective way to love ourselves. The true answer, which is supernatural, tells us that we must love ourselves in order to be able to love others, that we must find ourselves by giving ourselves to them. The words of Christ are clear: "Thou shalt love thy neighbor as thyself.

If the deepest ground of my being is love, then in that very love and nowhere else will I find myself, the world, and my brother and sister in Christ. It is not a question of either-or but of all-in-one. It is not a matter of exclusivity and "purity" but of wholeness, wholeheartedness, unity, and of Meister Eckhart's gleichheit (equality) which finds the same ground of love

Above all things have charity, which is the bond of perfection and may the peace of Christ exult in your hearts in which you are called unto one Body. And be grateful.? It seems to me that all mystical theology is contained in those two lines.