Quotes about Unbelievers

Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.

Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

Unbelievers resist truth because it brings to the surface their God-instilled knowledge of right and wrong, which they've buried in order to pursue their ungodly behavior without the annoyance of conscience (Romans 1:18-21).

When Christian leaders act unjustly, it reflects on the character of God. Unbelievers watch and decide that if Christians are like that, their God must also be unjust.

We are to be people of truth with grace-filled words. People who choose healing and helpful words. Because whether we realize it or not, believers and unbelievers alike are listening intently to the words we speak. They're reading the words we type. And our words testify to the kind of relationship we have with Jesus and the kind of effect He has on our hearts.

But those who wish to prove to unbelievers that Scripture is the Word of God are acting foolishly, for only by faith can this be known.

I say, then, that mortification is the work of believers, and believers only. To kill sin is the work of living men; where men are dead (as all unbelievers, the best of them, are dead), sin is alive, and will live. 2.

Neither our psychology nor that of the unbelievers can impart life to them. Unless the Holy Spirit Himself performs the work, all is vain.

To kill sin is the work of living men; where men are dead (as all unbelievers, the best of them, are dead), sin is alive, and will live.

We are trying to motivate Christians everywhere with the love of Christ for the lost and to help them sense the urgency we must have to reach unbelievers everywhere, before it is too late for them.

Catholic Church is an institution I am bound to hold divine — but for unbelievers a proof of its divinity might be found in the fact that no merely human institution conducted with such knavish imbecility would have lasted a fortnight.

Christ does not come off with the chasuble, nor is our ordination folded in a pocket as easily as a stole. Unbelievers do not see us in vestments; they see us in shops, in theatres, at meetings. Whether they see Christ in us depends on whether we act like Christ.