Quotes about Claim

one or two other equally laudable enterprises. If I were to plead anything in mitigation of the preposterous fancy that a bad design will sometimes claim to be a good and an expressly religious design, it would be the curious coincidence that it has been brought to its climax

Jesus claimed He had the power to raise himself from the dead and His followers would be raised from the dead. That's a unique claim in the literature of religion.

That a drug can restructure the world into something like an objective reality is a claim with as little validity as the objective reality itself. I think what I said at the time was that I had no more reason to place my confidence in a drugged state of mind than in a sober one.

She had borne so long this cruelty of belonging to him and not being claimed by him.

Indeed, by taking the title Son of man, he staked his claim to be all that the human being was originally supposed to be—and surely much more.

There is something very questionable and unbiblical about those who claim a baptism of the Spirit and yet know nothing of extended periods in prayer.

There was no question but what he had just experienced came from beyond him—a sign of his transformation, and certainly the wonder of it all. Love so pure, so intense, burned away all he had been. No longer was he the second son, the princeling who would never make his rightful claim, the man of thwarted ambitions, the lonely officer trapped in a post and a land that hated him and all that he stood for. None of this mattered. Not in the face of this love.

Power is made perfect in infirmity, and our very helplessness is all the more potent a claim on that Divine Mercy Who calls to Himself the poor, the little ones, the heavily burdened.

Our weakness should not terrify us: it is the source of our strength. Libenter gloriabor in infirmitatibus meis ut inhabitet in me virtus Christi. Power is made perfect in infirmity, and our very helplessness is all the more potent a claim on that Divine Mercy Who calls to Himself the poor, the little ones, the heavily burdened.

We hope presently to show that, as a matter of fact, not only the Christology but also the Soteriology of the Apostle's teaching is so closely interwoven with the Eschatology, that, were the question put, which of the strands is more central, which more peripheral, the eschatology would have as good a claim to the central place as the others.

Here is the central paradox: the pastor is a public figure who must make himself nothing, who must speak not to attract attention to himself but rather to point away from himself—unlike most contemporary celebrities. The pastor must make truth claims to win people not to his own way of thinking but to God's way. The pastor must succeed, not by increasing his own social status but, if need be, by decreasing it.

One who claimed what Jesus claimed about himself couldn't be a good moral man or a prophet. That option isn't open to us, and Jesus never intended it to be.