Quotes about Christian

By the time Wilberforce experienced his "Great Change," all of the social problems that would plague eighteenth-century Britain had come to full flower, having been unchecked by the social conscience of genuine Christian faith for nearly a hundred years.

Jesus did not only communicate ideas and concepts and rules and principles for living. He lived. And by living with his disciples, he showed them what life was supposed to look like, what God had intended it to look like. It was not merely intellectual or merely spiritual. It was all these things together; it was something more. Bonhoeffer aimed to model the Christian life for his students. This led him to the idea that, to be a Christian, one must live with Christians.

The worlds of folklore and religion were so mingled in early twentieth venture German culture that even families who didn't go to church were often deeply Christian.

Bonhoeffer was not interested in intellectual abstraction. Theology must lead to the practical aspects of how to live as a Christian.

He had theologically redefined the Christian life as something active, not reactive. It had nothing to do with avoiding sin or with merely talking or teaching or believing theological notions or principles or rules or tenets. It had everything to do with living one's whole life in obedience to God's call through action.

At the center were numerous hospital and care facilities, including orphanages. Bonhoeffer had never seen anything like it. It was the antithesis of the Nietzschean worldview that exalted power and strength. It was the gospel made visible, a fairy-tale landscape of grace, where the weak and helpless were cared for in a palpably Christian atmosphere.

is far too easy for us to base our claims to God on our own Christian religiosity and our church commitment, and in so doing utterly to misunderstand and distort the Christian idea.

Mere waiting and looking on is not Christian behaviour. The Christian is called to sympathy and action, not in the first place by his own sufferings, but by the sufferings of his brethren, for whose sake Christ suffered.

I became a Christian late, in my late 30s, so I had a lot of things that I was bringing into my Christian life that I regret. And I had a lot of questions about faith, so that's where I start when I write.

I actually worked in the general market for many years writing steamy historical romance, and I had more freedom in the Christian market than I ever did in the general market to write about any issue that I needed to write about.

Since the primary motive of the evil is disguise, one of the places evil people are most likely to be found is within the church. What better way to conceal one's evil from oneself, as well as from others, than to be a deacon or some other highly visible form of Christian within our culture?"

Well, I affirm orthodox Christian faith. I affirm the Nicene Creed. I don't think I'm doing anything terribly new.