Quotes about Christian

Normal Christian life is a process of restoration and renewal. Our joy is not static. It fluctuates with real life. It is vulnerable to satan's attacks.

On the contrary, Christian Hedonists are persuaded with Edwards that the only affections that magnify God's value are those that come from true apprehensions of His glory. If the feast of worship is rare in the land, it is because there is a famine of the Word of God (Amos 8:11-12).

Thinking that our work will glorify God when people do not know we are Christians is like admiring an effective ad on TV that never mentions the product. People may be impressed but won't know what to buy.

We will not find a frustrated, gloomy, irritable Father who wants to be left alone, but a Father whose heart is so full of joy that it spills over unto all those (Christian Hedonists) who are thirty.

Observe, It is our duty and privilege to rejoice in God, and to rejoice in him always; at all times, in all conditions; even when we suffer for him, or are afflicted by him. We must not think the worse of him or of his ways for the hardships we meet with in his service. There is enough in God to furnish us with matter of joy in the worst circumstance on earth. . . . Joy in God is a duty of great consequence in the Christian life; and Christians need to be again and again called to it

Therefore Christian Hedonism is passionately opposed to all attempts to drive a wedge between deep thought and deep feeling. It rejects the common notion that profound reflection dries up fervent affection. It resists the assumption that intense emotion thrives only in the absence of coherent doctrine.

Christian, be a Christian: live by faith; walk by the Spirit; serve in the strength that God supplies.

The highest of missionary motives is neither obedience to the Great Commission (important as that is), nor love for sinners who are alienated and perishing (strong as that incentive is, especially when we contemplate the wrath of God . . .), but rather zeal—burning and passionate zeal—for the glory of Jesus Christ. . . . Only one imperialism is Christian . . . and that is concern for His Imperial Majesty Jesus Christ, and for the glory of his empire.2

The Christian's holiness and happiness in God are not two separate realities. Happiness in God is the essence of holiness.

The Christian preacher has nothing to hide. The Devil is in the business of hiding. The preacher reveals. The Devil obscures. The preacher clarifies. The Devil dulls the mind and heart. The preacher shines and burns. He is ashamed of nothing in his message. And this has everything to do with logic and right reason.

The good tidings of the preacher, the peace and salvation that he publishes, are boiled down into one sentence: "Your God reigns!" Cotton Mather applies this, with full justification, to the preacher: "The great design . . . of a Christian preacher [is] to restore the throne and dominion of God in the souls of men.

Striving to develop perfect Christian characters, seeking by diligent study and earnest prayer to gain the training essential for acceptable service in the cause of God.