Quotes about Christian

Love of enemies is a central moral conviction of the Christian faith; theologians who see their work as a mode of Christian life ought to love their intellectual "enemies": to respect them as human beings, even to seek their friendship, and certainly not to let a personal squabble rob them of a good and productive argument with them.

The problem with Luther's account of the Christian faith and of theology is that he distinguishes too sharply between the "inner person" and the "outer person

Karl Barth imagined the Christian theologian in the role of John the Baptist in the painting of Matthias Grünewald: he is standing to the side of the cross, holding the open Hebrew Scriptures in one hand and pointing with a finger of the other to the crucified Christ.67 A theologian ought to draw attention to the way of life and to the one who originally embodied it, not to the intellectual prowess, fertile imagination, or dazzling rhetoric of the theologian.

America has the laws and the material resources it takes to insure justice for all its people. What it lacks is the heart, the humanity, the Christian love that it would take.

Where the preamble declares that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed, by inserting the word Jesus Christ, so that it should read a departure from the plan of Jesus Christ, the holy author of our religion. The insertion was rejected by a great majority, in proof that they meant to comprehend, within the mantle of it's protection, the Jew and the Gentile, the Christian and Mahometan, the Hindoo, and infidel of every denomination.

Merely to resist evil with evil by hating those who hate us and seeking to destroy them, is actually no resistance at all. It is active and purposeful collaboration in evil that brings the Christian into direct and intimate contact with the same source of evil and hatred which inspires the acts of his enemy. It leads in practice to a denial of Christ and to the service of hatred rather than love.

Contemplation is the awareness and realization, even in some sense experience, of what each Christian obscurely believes: "It is now no longer I that live but Christ lives in me." Hence

The very first step to a correct understanding of the Christian theology of contemplation is to grasp clearly the unity of God and man in Christ, which of course presupposes the equally crucial unity of man in himself.

I, who had always been anti-naturalistic in art, had been a pure naturalist in the moral order. No wonder my soul was sick and torn apart: but now the bleeding wound was drawn together by the notion of Christian virtue, ordered to the union of the soul with God.

Since the earliest days of the Christian church, there has been a curious tension between Semitic storytelling, which admits a remarkable diversity of voices, perspectives, and experience into the canon, and Greek philosophy, which seeks to define, distinguish, pare down. It is the latter most people think of when they hear the word "theology," because at least in the Christian West, it is that tendency that has prevailed.

To defend and teach the Bible from the very first verse — the great need for practical and relevant apologetics teaching for all ages To live an authentic, biblically based Christian life as individuals and as a church, so people will see Christ reflected in all that's done. Stop the hypocrisy!

I am neither spurred on by excessive optimism nor in love with high ideals, but am merely concerned with the fate of the individual human being - that infinitesimal unit on whom a world depends, and in whom, if we read the meaning of the Christian message aright, even God seeks his goal.