Quotes about Church

have heard plenty of sermons that address the problem of pornography, but I can count on one hand the number of times a pastor or Sunday school teacher discussed a more comprehensive online discipleship.

Fasting is by far the most neglected spiritual discipline, with roughly 80 percent of churchgoing Protestants saying they have not fasted in the past six months.

Therefore, it is vital for churches to provide a clear target explaining the attitudes and behaviors of a disciple; you must have a clear definition of disciple.

You can preach heresy at a lot of churches, and people will not object. Leaders can lead double lives, and people will let it be. But, change the order of service, and it's time for a fight.

Even though most people coming to a church for the first time cannot articulate this verse, they are probably thinking something similar to what James and John said to Jesus, "Then James and John, the sons of Zebedee, came to him. 'Teacher, ' they said, 'we want you to do for us whatever we ask'" (Mark 10:35 NIV, emphasis added). Each week people show up telling the church, many times, "We want you to do for us whatever we ask".

In his book Vision America, Aubrey Malphurs asserted that much of the perceived church growth in the 1970s, 1980s, and 1990s was actually due primarily to the redistribution of believers, not genuine church growth. He stated, "The problems of the church in the 1980s carry over into the 1990s. The church as a whole continues to experience decline and the unchurched increase."

The idea that spiritual growth begins with discomfort is a fact many church members and church leaders have been unwilling or unable to embrace.

Being missional means moving intentionally beyond our church preferences, making missional decisions rather than preferential decisions.

If they do what missionaries do—study and learn language, become part of culture, proclaim the Good News, be the presence of Christ, and contextualize biblical life and church for that culture—they are missional churches.

Just as the true fruit of an apple tree is not an apple, but another tree; the true fruit of a small group is not a new Christian, but another group; the true fruit of a church is not a new group, but a new church; the true fruit of a leader is not a follower, but a new leader; the true fruit of an evangelist is not a convert, but new evangelists. Whenever this principle is understood and applied, the results are dramatic.

Our interests, goals, and ambitions must be centered on the all-embracing task the gospel sets before us. Paul describes this in Romans 15:20: "My ambition has always been to preach the Good News where the name of Christ has never been heard, rather than where a church has already been started by someone else.

We believe the church's purpose is to glorify God, not to make people happy. The church does not exist for believers or unbelievers; it exists for God's glory, for the equipping of believers, and the church is God's missionary in the world.