Quotes about Contemporary

The conclusion affirmed by the narrative is that wherever YHWH governs as an alternative to Pharaoh, there the restfulness of YHWH effectively counters the restless anxiety of Pharaoh. In our own contemporary context of the rat race of anxiety, the celebration of Sabbath is an act of both resistance and alternative. It is resistance because it is a visible insistence that our lives are not defined by the production and consumption of commodity goods.

The leaders of the future will be those who dare to claim their irrelevance in the contemporary world as a divine vocation.

I believe that the most important thing...is to revive in the whole Church that positive tension, that yearning to announce Christ again to contemporary man.

Here's a teacher who's talking about Jesus and, oh no, she quotes a bible verse, horror of horrors. The world's breaking and torched and completely messed up, but God forbid some teacher mentions Jesus.

It is only the modern that ever becomes old-fashioned.

The much-discussed contemporary phenomenon of cultural and theological relativism is itself in this sense simply the dark side of positivism.

Seeing the similarities between these two stories should discourage us from expecting the Adam story to contribute to contemporary scientific debates about human origins (let alone guide those debates). Likewise, the similarities between Genesis and Atrahasis suggest that the biblical account cannot be labeled "historical," at least not in any conventional sense of the word.

It is not just shameful for a contemporary American poet to use rhymes, it is unthinkable. It seems banal to him; he fears banality worse than anything, and therefore, he uses free verse - though free verse is no guarantee against banality.

THE NEW TESTAMENT TEACHING REGARDING THE BAPTISM with the Holy Spirit has been immersed in controversy, especially during the last century. For one thing, should it be called baptism in the Holy Spirit, by the Holy Spirit, or with the Holy Spirit?

I think there is a great deal of interest still in the Christian faith.

There is an important difference between the apostle martyrs and those who die for their beliefs today. Modern martyrs act solely out of their trust in beliefs that others have taught them. The apostles died for holding to their own testimony that they had personally seen the risen Jesus. Contemporary martyrs die for what they believe to be true. The disciples of Jesus died for what they knew to be either true or false.

In our own contemporary context of the rat race of anxiety, the celebration of Sabbath is an act of both resistance and alternative. It is resistance because it is a visible insistence that our lives are not defined by the production and consumption of commodity goods.