Quotes about Blessing

Patient, persevering, believing prayer that is offered up to God in the name of the Lord Jesus has always brought the blessing sooner or later.

Nothing so reveals a defective spiritual life in a minister or a congregation as the lack of believing and unceasing prayer. Prayer is the pulse of the spiritual life. It is the great means by which ministers and laypeople alike receive the blessing and power of heaven. Persevering and believing prayer precludes a strong and abundant life.

Prayer is indeed the very pulse of the spiritual life. It is the great means of bringing to a pastor and the people the blessing and power of heaven. Persevering and believing prayer means a strong and abundant spiritual life.

We are in such a habit of evaluating God and His work in us by what we feel that it is very likely that on some occasions we will be discouraged because we do not feel any special blessing. Above everything, when you wait on God, you must do so in the spirit of hope.

In the life of the Christian, it is one of the deepest lessons that he has to learn, that the Word without the living God avails little; that the blessing of the Word comes when it brings us to the living God; that the Word that we get from the mouth of God brings the power to know it and to do it. Let us learn the lesson: personal fellowship with God in secret alone can make the word to be life and power.

The humble man feels no jealousy or envy. He can praise God when others are preferred and blessed before him. He can bear to hear others praised and himself forgotten, because in God's presence he has learnt to say with Paul, 'I am nothing.' He has received the spirit of Jesus, who pleased not Himself, and sought not His own honour, as the spirit of his life.

The sooner I learn to forget myself in the desire that He may be glorified, the richer will the blessing be that prayer will bring to myself.

Let Thy wonderful revelation of a Father's tenderness free all young Christians from every thought of secret prayer as a duty or a burden, and lead them to regard it as the highest privilege of their life, a joy and a blessing.

There is a twofold use of prayer: the one is to obtain strength and blessing for our own life; the other is intercession - the higher, true glory of prayer for which Christ has taken us into His fellowship and teaching. This is where prayer is the royal power of a child of God who exercises in heaven on behalf of others and even of the kingdom.

If once believers were to awake to the glory of the work of intercession, and to see that in it, and the definite pleading for definite gifts on definite spheres and persons, lie our highest fellowship with our glorified Lord, and our only real power to bless men, it would be seen that there can be no truer fellowship with God than these definite petitions and their answers, by which we become the channel of His grace and life to men.

Our prayers must not be a vague appeal to His mercy or an indefinite cry for blessing, but the distinct expression of definite need. It is not that His loving heart does not understand our cry or is not ready to hear, but He desires it for our own sake. Such definite prayer teaches us to know our own needs better. It demands time and thought and self-scrutiny to find out what really is our greatest need.

People think that what God wills must inevitably take place. This is by no means the case. God wills a great deal of blessing for His people that never comes to them. He wills it most earnestly, but they do not will it, and it cannot come to them. This is the great mystery of man's creation with a free will but also of the renewal of his will in redemption, that God has made the execution of His will dependent on the will of man in many things.