Quotes about Scripture

There are many things which are pastorally helpful in the short or medium term which are not in fact grounded on the deepest possible reading of Scripture. That is simply a testimony to the grace of God: we don't have to get everything right before anything can work! But if the church is to be built up and nurtured in Scripture it must be semper reformanda, submitting all its traditions to the Word of God.

Jesus sticks to scripture, which they can hardly fault. But in doing so he demonstrates that he is speaking from a world in which God, becoming king on earth as in heaven, is transforming the very hearts of human beings as part of his project of new creation. Jesus's hearers, thinking from within a world where the legislation for the hard-hearted still applies, cannot even recognize the kingdom when it is breaking in right there in their midst.

Basically, I believe that scripture is the book through which the church is enabled to be the church, to be the people of God anticipating his sovereign rule on earth as in heaven, and that this fleshes out what our formularies say in a three-dimensional and energetic fashion.

One of the quiet scandals of much modern church life is the poor quality of public reading of scripture. This applies as much, if not more, in churches that think of themselves as 'biblical' as in the so-called 'mainstream' denominations

Rules of faith and creeds are like the guard rails on the side of the highway, which prevent you from skidding off into the path of oncoming traffic. They do not themselves tell you everything you need to know about your journey and destination, nor do they put fresh gas in your tank. Only the scriptural message about God's kingdom in Jesus Christ will do that.

My third note is that when we therefore use scripture in little bits, cut off from their proper context and made to dance to our tunes instead, all sorts of doubts can creep in, like weeds among the wheat.

make sure we are doing justice and honour to scripture itself, rather than simply using it within schemes of our own making.

Actually, the public reading of scripture in the course of the church's worship is not about 'teaching'; it's not there to impart information. It is part of the worship and praise of God; it is a way, a central way, a more central way even than the best hymns and worship songs, of praising God for his mighty

Hope" in this sense is not a feeling. It is a virtue. You have to practice it, like a difficult piece on the violin or a tricky shot at tennis. You practice the virtue of hope through worship and prayer, through invoking the One God, through reading and reimagining the scriptural story, and through consciously holding the unknown future within the unshakable divine promises. Saul had learned to do this. Paul the Apostle, much later, would have to learn the same lesson all over again.

My fourth starting-point towards a fresh approach is to insist on some kind of lectio continua, both personally and publicly. There are, to be sure, many times and occasions when we need to choose special readings to suit a particular moment or challenge. But the church's staple diet ought to be to work through the books of the Bible on a more or less continuous loop.

Hope" in this sense is not a feeling. It is a virtue. You have to practice it, like a difficult piece on the violin or a tricky shot at tennis. You practice the virtue of hope through worship and prayer, through invoking the One God, through reading and reimagining the scriptural story, and through consciously holding the unknown future within the unshakable divine promises.

Since these are themselves "scriptural" statements, that means that scripture itself points—authoritatively, if it does indeed possess authority!—away from itself and to the fact that final and true authority belongs to God himself, now delegated to Jesus Christ.