Quotes about Celibacy

For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

Now for the matters you wrote about: It is good to abstain from sexual relations.

As much as I loved the model of St. Francis, I realized that I couldn't afford to be poor, because unlike St. Francis, I'm not celibate. I was enlightened that God's call to me was not poverty but generosity and simplicity. And I had to go back to the lesson I learned from my parents: that is, simplicity.

Celibacy is not a matter of compulsion. Someone is accepted as a priest only when he does it of his own accord.

I'd also gone through an entire year of celibacy based on my feeling that lust was the direct cause of birth which was the direct cause of suffering and death and I had really no lie come to a point where I regarded lust as offensive and even cruel. "Pretty girls make graves

People often ask if it is difficult to be a celibate monk or nun, but to practice mindfulness as a monastic is in many ways easier than to practice as a layperson. To refrain from sexual activity altogether is much easier than to have a healthy sexual relationship.

Solitude, community, and ministry are certainly not just for celibates! Celibates also have a hard time keeping up.

And it is good for a man not to touch a woman. And, he that is unmarried thinketh of the things of the Lord, how he may please the Lord; but he that is married careth for the things of this world, how he may please his wife.

Celibacy is like poetry keeping the idea ever in mind like a dream; but marriage uses chisel and brush, concentrating more on marble and canvas. Celibacy jumps to a conclusion like an intuition; marriage, like reason, labors through ebb and flow, step by step.

The celibate is bound to feel lonely in that atmosphere, but it is a different kind of loneliness that plagues the erotic. The former is tempted because, in the natural order, he is without a partner; the other is lonely even when he has his partner, for as St. Augustine reflected: "Our hearts were made for Thee, O Lord, and they cannot rest until they rest in Thee.

A love without satiety an ecstasy without an end, a surrender to the beloved— God—without ever falling back on egotistic loneliness. Marriage and celibacy are not contraries

Sex has been domesticated, stripped of the promised mystery, added to the category of the merely expected. It's just what is done, mundane as hockey. It's celibacy these days that would raise eyebrows.