Quotes about God

Note: God came into the world in order to cast down the demons from divine honors. And now man arrogates the same titles to himself, namely, to boast of good and righteousness, which belong to God alone. But this, too, He will at last, at His Second Coming, cast down.]

In the same way, people who sleep when they should be working are testing God. Because God promised to take care of them, they assume that God will find a way. But in Proverbs, God told them to work: "Lazy hands make a man poor, but diligent hands bring wealth" (Proverbs 10:4).

When God's judgment is avoided, God also flees, but when it is received, He, too, becomes near. For "in trouble You have enlarged for me" (Ps. 4:1), and "a Help in the troubles that have come upon us" (Ps. 46:1). And Ps. 9:9, "A Helper in due time in tribulation." And there is no lie in this, but it becomes a lie, if you flee from God's judgment.

But it is an insight of faith to know and to see that good works, self-glory, and holy life do not do it, but only God's kindness.

When we try to dictate to God the time, place, and manner for him to act, we are testing him. At the same time, we're trying to see if he is really there. When we do this we are putting limits on God and trying to make him do what we want. It's nothing less than trying to deprive God of his divinity. But we must realize that God is free—not subject to any limitations. He must dictate to us the place, manner, and time that he will act.

I cannot bear with laws for the interpretation of the word of God, since the word of God, which teaches liberty in all other things, ought not to be bound. Saving these two things, there is nothing which I am not able, and most heartily willing, to do or to suffer. I hate contention; I will challenge no one; in return I wish not to be challenged; but, being challenged, I will not be dumb in the cause of Christ my Master.

The psalm speaks of both, namely, that one must never under any circumstances trust either in temporal things of any kind or in one's own merits; that is to say, one must trust neither in temporal nor in spiritual goods, but through temporal and spiritual things in God alone.

For this is the judgment of God: "He hath cast down the mighty from their seat, and hath exalted the humble.

But whoever wants to call upon God, regardless of where he may be in the world, must turn His face heavenward to Christ and thus come to God through Christ, the real and true temple. For Christ is the proper mercy seat (Rom 3:25), with whom sheer mercy, love, and kindness are found. But whoever seeks God apart from Christ will find the God described by Moses as 'a devouring fire' (Deut. 4:24).

The love of God does not find, but creates, that which is pleasing to it.

It is easy to speak God's name and to record his glory on paper and walls; but to praise God with an upright heart, to bless him for his benevolence, to call upon him in every distress, and to seek consolation from him—those are truly the greatest works, though rarely seen, alongside faith. When

For any work not directed toward the purpose of either disciplining the body or serving the neighbor (as long as the neighbor demands nothing against God) is neither good nor Christian.