Quotes about God

All of the problems of heaven and earth, though they were to confront us together and at once, would be nothing compared with the overwhelming problem of God: That He is; what He is like; and what we as moral beings must do about Him. A. W. TOZER, THE KNOWLEDGE OF THE HOLY

When our eyes fall from God to humanity, social ills replace sin, horizontal problems replace the fundamental vertical problem between us and God, winning elections eclipses winning souls.

Lest anyone think that any action, however required or useful, could be a source of pride, Sibbes preached that "it is a sottish conceit to think that we can fit ourselves for grace, as if a child in the womb could forward its natural birth. If God hath made us men, let us not make ourselves gods."107

The natural faculties are not all that compose a person; God has, "in great mercy," left the conscience.1 Sibbes taught that the conscience in man acts as God's "vicar; a little god in us to do his office, to call upon us, direct us, check and condemn us.

The Word is so central and so instrumental because the Word of the Lord holds out the object of our faith to us. It presents God's promise to us—from all kinds of individual promises (throughout the Bible) all the way to the great promise, the great hope, the great object of our faith, Christ himself. The Word presents that which we are to believe.

God created the church, we have said, so that it might increasingly reflect the character of God as it's been revealed in his Word. In keeping with the storyline of the entire Bible, then, church discipline is the act of excluding an individual who carelessly brings disrepute onto the gospel and shows no commitment to doing otherwise.

A healthy church is a congregation that increasingly reflects God's character as his character has been revealed in his Word.

not the writings that come from prophets inspired by the one true God revealed in Jesus Christ, then why do we find those passages as proof of who Jesus is?" In other words, they turned the old argument that had been used in the context of Jewish evangelism around. It's not

In Scripture, God tells us how we should approach him in public worship. We read the Bible, sing the Bible, preach the Bible, pray the Bible, and see the Bible (in baptism and the Lord's Supper).

The motive for discipling others begins in the love of God and nothing less. He has loved us in Christ, and so we love him. And we do this in part by loving those he has placed around us.

Again, we are humble because we know we are not the power to change the heart. But we are obedient because we know we are the necessary means ordained by our sovereign God by which the light comes to those in darkness.

Whatsoever we give the supremacy of the inward man to, whatsoever we love most, whatsoever we trust most, whatsoever we fear most, whatsoever we joy and delight most, whatsoever we obey most—that is our god."117 In the end, one's love indicates one's God118—for no human lives without loving.119