Quotes about Action

The opposite of contemplation is not action, it is reaction.

Jesus' story of the two sons, one who said all the right words, but never acted on these words, and the other who said the wrong words, but in fact "went to work in the vineyard." Jesus said that the person who finally acts and engages "does the Father's will," even if he is a tax collector or she a prostitute and does not have the right "belief system" (Matthew 21:28—32).

But which should come first, grace or responsibility? The answer is that both come first. All we can do is get out of the way and then the soul takes its natural course.

We don't think ourselves into new ways of living. We live ourselves into new ways of thinking.

Jesus is not telling us to believe unbelievable things, as if that would somehow please God. He is much more saying to us, "Try this," and you will see for yourself that it is true. But that initial trying is always a leap of faith into some kind of action or practice.

Let me sum it up this way: We do not think ourselves into a new way of living. We live ourselves into new ways of thinking. Without action and lifestyle decisions, without concrete practices, words are dangerous and largely illusory.

you never think yourself into a new way of living. You invariably live yourself into a new way of thinking.

Christianity is much more about living and doing than thinking.

spirituality" which means that things are only found to be true in the doing of them.

Jesus himself says, "Do not believe those who say 'Lord, Lord' " (Matthew 7:21, Luke 6:46, italics added). He says it is those who "do it right" that matter, not those who "say it right." Yet verbal orthodoxy has been Christianity's preoccupation, at times even allowing us to burn people at the stake for not "saying it right.

In general, we taught that love and action were more important than intellect or speculative truth. Love is the highest category for the Franciscan School (the goal), and we believe that authentic love is not possible without true inner freedom of conscience,18 nor will love be real or tested unless we somehow live close to the disadvantaged (its method), who remind us about what is important.

for Action and Contemplation puts it this way: "The best criticism of the bad is the practice of the better." I