Quotes about Fear

That's what happens in the early stages of contemplation. We wait in silence. In silence all our usual patterns assault us. Our patterns of control, addiction, negativity, tension, anger, and fear assert themselves. That's why most people give up rather quickly. When Jesus is led by the Spirit into the wilderness, the first things that show up are wild beasts (Mark 1:13). Contemplation is not first of all consoling. It's only real.

Love is the one eternal thing and takes away your foundational fear of death. This is very good stuff.

Some say that FEAR is merely an acronym for "false evidence appearing real.

The reason we do anything one more time is because the last time did not really satisfy us deeply. As English poet W.H. Auden put it in "Apropos of Many Things": "We would rather be ruined than changed. We would rather die in our dread than climb the cross of the present and let our illusions die.

A true believer is eating what he or she is afraid to see and afraid to accept: The universe is the Body of God, both in its essence and in its suffering.

If change and growth are not programmed into your spirituality, if there are not serious warnings about the blinding nature of fear and fanaticism, your religion will always end up worshiping the status quo and protecting your present ego position and

in fact, that's largely what it means to be loving. You can hold for them what they cannot yet hold. You can transform for them what they cannot yet transform. You do that by not returning their negativity and fear in kind, as most people will do.

I suppose there is no more counterintuitive spiritual idea than the possibility that God might actually use and find necessary what we fear, avoid, deny, and deem unworthy. This is what I mean by the "integration of the negative." Yet I believe this is the core of Jesus's revolutionary Good News, Paul's deep experience, and the central insight that Francis and Clare lived out with such simple elegance.

Threats of hell are unfortunately more memorable to people than promises of heaven.

They are comfortable knowing, and they are comfortable not knowing. They can care and not care—without guilt or shame. They can act without success because they have named their fear of failure. They do not need to affirm or deny, judge or ignore. But they are free to do all of them with impunity. A saint is invincible.

The motivation for all morality and religion is the imitation of God, who is love. When religion bases itself in fear, duty, honor, a need for law and order, a need for a superior self-image, or group cohesiveness, it is corrupt. It looks good and will have many defenders, but it is actually at the heart of the problem. The real God is no longer needed or even wanted, and such religion usually becomes the actual enemy of God. The crucifixion of Jesus speaks to this.

our fear of death is actually our fear of God. If we resolve one, we normally resolve the other. To totally resolve the God issue would be to totally resolve the death issue. And we have the full wherewithal to do just that! That wherewithal we call Trinity, which is saying that God is an outpouring in one direction. God is only for and never against.