Quotes about Story

The need to explain Jesus as both surprise ending and deeply connected to Israel's story drove the Gospel writers to do some creative reading. Sticking to what the Bible says wasn't their goal. Talking about Jesus was.

God adopted Abraham as the forefather of a new people, and in doing so he also adopted the mythic categories within which Abraham—and everyone else—thought. But God did not simply leave Abraham in his mythic world. Rather, God transformed the ancient myths so that Israel's story would come to focus on its God, the real one.

A story like the exodus story is what happens when, as I said previously, God lets his children tell the story—in ways they understand and that is packed with meaning for them.

Paul would agree, to a certain extent. He did not think that Jesus was the founder of a new religion, rather the concluding, surprise chapter to Israel's story.

We should feel free to see a tension in Paul's thinking, a paradox as I mentioned earlier: what God has done in Jesus is deeply connected to Israel's story while at the same time breaking out of the confines of that story. As soon as we try to resolve that paradox in Paul we will misunderstand him.

This is the point of the story: the choice put before Adam and Eve is the same choice put before Israel every day: learn to listen to God and follow in his ways and then—only then—you will live. The story of Adam and Eve makes this point in the form of a myth. Proverbs makes it in the form of wisdom literature. Israel's long story in the Old Testament makes it in the form of historical narrative.

The story of Adam and Eve is a preview of Israel's long journey in the Old Testament as a whole.

In the entertaining story in 1 Kings 18: 20—40, the prophet Elijah* teases and mocks the priests of the Canaanite god Baal when their god does not show up for a divine duel with Yahweh. At one point Elijah even suggests that perhaps Baal needed to use the restroom, which is to say he isn't a god at all. I'm not kidding. He has wandered away in verse 27 is a euphemism for going potty.

Here's a simpler explanation: there were other people living outside of the Garden of Eden all along, even if the story doesn't explain it. Which leads to this: maybe the story of Adam and Eve isn't about the first human beings. Maybe it's about something else. And that something else is this: The Adam story is a story of Israel in miniature, a preview of coming attractions.

Another angle, one often taken by Christians in the Eastern Orthodox tradition, is to read the Adam story as being not about a fall down from perfection, but a failure to grow up to godly wisdom and maturity.

The period of the monarchy is not only the meat of the Old Testament narrative of Israel. It's also the period when Israel's grand narrative was written.

That kind of Bible works, because that is our story, too. The Bible "partners" with us (so to speak), modeling for us our walk with God in discovering greater depth and maturity on our journey of faith, not by telling us what to do at each step, but by showing us a journey of hills and valleys, straight lanes and difficult curves, of new discoveries and insights, of movement and change—with God by our side every step of the way.