Quotes about Sacred

A sacred respect for the Constitutional Law is the vital principle, the sustaining energy of a free government.

Committing yourself to one person is sacred.

It has been acceptable for some time in America to remain wound identified (that is, using one's victimhood as one's identity, one's ticket to sympathy, and one's excuse for not serving), instead of using the wound to redeem the world, as we see in Jesus and many people who turn their wounds into sacred wounds that liberate both themselves and others.

People are always trying to build temples and churches for God. And what is God trying to do? He is trying to build us into a temple, a living temple, a temple of the Holy Spirit, as St. Paul says (1 Corinthians 3:16-17).

The way to transmute the pain of life is to reveal the wounded side of things, evil, even, and then place the wound inside of sacred space. The Bible is about naming, facing, and then forgiving the wounds of history.

Remember this: pure literalism always leads to a decrease in meaning. Mythology and sacred texts try to lead us and allow us to have the experience for ourselves. Through our experience we discover that encounter is not only possible but desirable. So often we struggle with experiencing our experiences.

As Bill Plotkin, a wise guide, puts it, many of us learn to do our "survival dance," but we never get to our actual "sacred dance.

A sacred myth keeps a people healthy, happy, and whole—even inside their pain. They give deep meaning, and pull us into "deep time" (which encompasses all time, past and future, geological and cosmological, and not just our little time or culture).

It is impossible to make individuals feel sacred inside of a profane, empty, or accidental universe.

There are not sacred and profane things, places, and moments. There are only sacred and desecrated things, places, and moments—and it is we alone who desecrate them by our blindness and lack of reverence. It is one sacred universe, and we are all a part of it.

My point is this: When I know that the world around me is both the hiding place and the revelation of God, I can no longer make a significant distinction between the natural and the supernatural, between the holy and the profane.

one consistent and clear revelation in the Judeo-Christian Scriptures, it is that the God of Israel is the one who turns death into life (see Deuteronomy 32:39, Romans 4:17, 2 Corinthians 1:9). When we can trust the transformative pattern, when we can trust that God is in the suffering, our wounds become sacred wounds and the actual and ordinary life journey becomes itself the godly journey, trusting God to be in all things, especially