Quotes about Christianity

You are not your gender, your nationality, your ethnicity, your skin color, or your social class. Why, oh why, do Christians allow these temporary costumes, or what Thomas Merton called the "false self," to pass for the substantial self, which is always "hidden with Christ in God" (Colossians 3:3)? It seems that we really do not know our own Gospel. You are a child of God, and always will be, even when you don't believe it.

Without an evolutionary worldview, Christianity does not really understand, much less foster, growth or change. Nor does it know how to respect and support where history is heading.

Two thousand years after Jesus lived here, Christians still have a hard time accepting his upside-down world, in which we are expected to work for justice on behalf of others but not to demand or expect it for ourselves (Matthew 5:6,10-12). This is one of the hardest challenges of Jesus' message. It demands an expanded heart and mind.

The point of the Christian life is not to distinguish oneself from the ungodly, but to stand in radical solidarity with everyone and everything else. This is the full, final, and intended effect of the Incarnation—symbolized by its finality in the cross, which is God's great act of solidarity instead of judgment.

God seems to have created things that continue to create and recreate themselves from the inside out. It is no longer God's one-time creation or evolution; rather, God's form of creation precisely is evolution. Finally God is allowed to be fully incarnate, which was supposed to be Christianity's big trump card from the beginning! It has taken us a long time to get here, and dualistic thinkers still cannot jump the hurdle.

As Simone Weil said in various ways, it is much easier to make non-Christians into Christians than it is to make Christians into Christians. Cradle Christians are almost totally preconditioned to the carrot-on-the-stick model.

We are creating many para-church organizations, and some new studies claim that if we look at the statistics, we will see that Christians are not leaving Christianity as much as they are realigning with groups that live Christian values in the world, instead of just gathering to again hear the readings, recite the creed, and sing songs on Sunday.

Christians learn to submit to trials because Jesus told us that we must carry the cross with him. Buddhists do it because the Buddha very directly said that life is suffering, but the real goal is to choose skillful and necessary suffering over what is usually just resented and projected suffering. In that the Buddha was a spiritual genius, and we Christians could learn a lot from him and his mature followers.

Thérèse, almost counter to reason, says: "Whoever is willing to serenely bear the trial of being displeasing to herself, that person is a pleasant place of shelter for Jesus.

The trouble is that most Christians pushed this great liberation off into the next world, and many Twelve Steppers settled for mere sobriety from a substance instead of a real transformation of the self. We have all been the losers, as a result—waiting around for "enlightenment at gunpoint" (death) instead of enjoying God's banquet much earlier in life.

Jesus is precisely giving us his full bodily humanity more than his spiritualized divinity!

The path to Christian perfection always runs across the collapse of our own moral efforts and self-established ideals.