Quotes about Christianity

What madness is the course I am pursuing. I believe all the great truths of the Christian religion, but I am not acting as though I did. Should I die in this state I must go into a place of misery.

is far too easy for us to base our claims to God on our own Christian religiosity and our church commitment, and in so doing utterly to misunderstand and distort the Christian idea.

What he had to say was really rather elementary: basic Christianity such as was professed in the Bible and in the doctrines of the Church of England, and to which almost everyone claimed to subscribe, was practically nonexistent in British society.

If a Christian may act in the several relations of life, must he seclude himself for all to become so? Surely the principles as well as the practice of Christianity are simple, and lead not to meditation only but to action.

The place where the questions about the reality of God and about the reality of the world are answered at the same time is characterized solely by the name: Jesus Christ. God and the world are enclosed in this name . . . we cannot speak rightly of either God or the world without speaking of Jesus Christ. All concepts of reality that ignore Jesus Christ are abstractions.

Christians do not wish to escape repentance, or chaos, if it is God's will to bring it upon us. We must take this judgement as Christians."

German culture was inescapably Christian. This was a result of the legacy of Martin Luther, the Catholic monk who invented Protestantism. Looming over the German culture and nation like both a father and a mother, Luther was to Germany something like what Moses was to Israel;

Religion was a dead, man-made thing, and at the heart of Christianity was something else entirely—God himself, alive.

All right," he wrote, "if [the devil] devours me he shall devour a laxative (God willing) which will make his bowels and anus too tight for him. Do you want to bet? One has to suffer if he wants to possess Christ."

Religion to other religions. Then he came to his main point: the essence of Christianity is not about religion at all, but about the person of Christ.

After his own experience in Oxford, he knew that the Christian faith was not about how one behaved but about what one believed, and if one truly believed one could do nothing to achieve salvation but believe in Jesus, one's behavior would follow.

Christians were free, but he also made it clear that their freedom made them duty-bound to behave well toward others. Christian truth was eleven parts paradox out of ten. This was its essentially mysterious and glorious nature.