Quotes about Sacrament

May Mary, who in the freedom of her 'Fiat' and her presence at the foot of the cross, offered to the world, Jesus, the Liberator, help us to find him in the Sacrament of the altar

The opposite of a slave is not a free man. It's a worshiper. The one who is most free is the one who turns the work of his hands into sacrament, into offering. All he makes and all he does are gifts from God, through God, and to God.

The people, especially in the villages, know nothing at all of Christian doctrine; and many pastors are sadly unfit and incompetent to teach. Yet all are called Christians, have been baptized, and enjoy the use of the Sacrament, although they know neither the Lord's Prayer, nor the Creed, nor the Ten Commandments...

They say: 'You were baptized when you were still a child and did not believe. Therefore, your Baptism was nothing.' etc. This is really the same as saying: 'If you do not believe, God's Word and Sacrament are nothing. But if you believe, they are something. Therefore, only those who have faith receive true Baptism, whereas those who do not believe receive nothing but water and are not truly baptized.

For it to be called a Sacrament, there first needs to be an outward, tangible sign or created thing by which God deals visibly with us, that we may be sure of it. It is not His will to work with us apart from outward means, solely by secret suggestions or special revelation from heaven. But the outward work and sign does not by itself avail or do anything unless it is joined by His Word, by which the sign is made effective and we are made aware of what God is doing in us by this sign.

For all our life should be baptism, and the fulfilling of the sign, or sacrament, of baptism; we have been set free from all else and wholly given over to baptism alone

We surely have no reason to be at odds with God. He gave us His holy Baptism, His Word, the Sacrament, the Office of the Keys, and the gifts of the Holy Spirit. Who then can say that we receive anything but sheer grace, love, and comfort from Him? If He promises us Christ's blood and death in Baptism and, by means of this, forgiveness of sin and absolution; if He closes hell and opens heaven for us, what animosity or displeasure toward us can there be in Him?

I rejoice greatly that the simple faith of this sacrament is still to be found, at least among the common people. For as they do not understand, neither do they dispute whether accidents are present without substance, but believe with a simple faith that Christ's body and blood are truly contained there, and leave to those who have nothing else to do the argument about what contains them.

For my part, if I cannot fathom how the bread is the body of Christ, yet I will take my reason captive to the obedience of Christ [II Cor. 10:5], and clinging simply to his words, firmly believe not only that the body of Christ is in the bread, but that the bread is the body of Christ.

For all our life should be baptism, and the fulfilling of the sign, or sacrament, of baptism; we have been set free from all else and wholly given over to baptism alone, that is, to death and resurrection. This glorious liberty of ours, and this understanding of baptism have been carried captive in our day

To put it more plainly, suppose a small group of earnest Christian laymen were taken prisoner and settled in the middle of the desert without any episcopally ordained priest among them; and they then agreed to choose one of themselves, whether married or not, and endow him with the office of baptizing, administering the sacrament, pronouncing absolution, and preaching; that man would be as truly a priest as if he had been ordained by all the bishops and the popes.

You are called to be truly human, but it is nothing short of the life of God within you that enables you to be so, to be remade in God's image. As C.S. Lewis said in a famous lecture, next to the sacrament itself your Christian neighbor is the holiest object ever presented to your sight, because in him or her the living Christ is truly present.