Quotes about Wrath

The truth is that everyone but the sinless Jesus merits the active wrath of God. None of us deserves love, grace, or mercy from God.

He has a gentle voice and a quiet manner, but behind his twinkling blue eyes there lurks a capacity for furious wrath and implacable resolution, the more dangerous because they are held in leash.

O Death, the Consecrator! Nothing so sanctifies a name As to be written--Dead. Nothing so wins a life from blame, So covers it from wrath and shame, As doth the burial-bed.

Me miserable! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is hell; myself am hell; And in the lowest deep a lower deep, Still threat'ning to devour me, opens wide, To which the hell I suffer seems a heaven.

But this is the second work of the law when it hath by its convictions brought the sinner into a condition of a sense of guilt which he cannot avoid, -- nor will anything tender him relief, which way so ever he lose, for he is in a desert, -- it represents unto him the holiness and severity of God, with his indignation and wrath against sin which have a resemblance of a consuming fire. This fills his heart with dread and terror and makes him see his miserable, undone condition.

We will never stand in awe of being loved by God until we reckon with the seriousness of our sin and the justice of his wrath against us. But when, by grace, we waken to our unworthiness, then we may look at the suffering and death of Christ and say, "In this is love, not that we have loved God but that he loved us and sent his Son to be the [wrath-absorbing] propitiation for our sins" (1 John 4:10).

God is gracious to whom he will be gracious. He is not limited by anyone's wickedness. He is never trapped by his own wrath. His grace may break out anywhere he pleases. Which is a great encouragement to the worst of sinners to turn from futile hopes and put their trust in future grace.

The wisdom of God devised a way for the love of God to deliver sinners from the wrath of God while not compromising the righteousness of God.

In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.—The Great Controversy, p. 458.

By the word of God ...the world that then was, being overflowed with water, perished: but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men." 2 Peter 3:5-7. Another storm is coming. The earth will again be swept by the desolating wrath of God, and sin and sinners will be destroyed.

Judgment, then, is not an impersonal, legalistic process. It is a matter of love, and it is something we choose for ourselves. Nor is punishment a vindictive act. God's "curses" are not expressions of hatred, but of fatherly love and discipline. Like medicinal ointment, they hurt in order to heal. They impose suffering that is remedial, restorative, and redemptive. God's wrath is an expression of His love for His wayward children.

The greatness of our God lies in the fact that [He] is both tough minded and tender hearted. ... [God] expresses [His] tough mindedness in [His] justice and wrath and [His] tenderheartedness in [His] love and grace. ... On the one hand, God is a God of justice who punished Israel for her wayward deeds, and on the other hand, [He] is a forgiving father whose heart was filled with unutterable joy when the prodigal son returned home.