Quotes about Crucified

As Christ is Christ only as the suffering and rejected one, so the disciple is a disciple only as one who suffers and is rejected, as one crucified with Jesus. Discipleship, understood as being bound to the person of Jesus Christ, places the disciple under the law of Christ, that is, under the cross.

When Paul talks in his letters about 'the gospel', he doesn't primarily mean 'the way you too can get saved'. He means 'the message that says that Jesus, the crucified and risen one, is the Lord of the whole world'.

We do it by love. Christ as crucified is the great object of our love, or should so be; for he is therein unto sinners "altogether lovely." Hence one of the ancients cried out, "My love is crucified, and why do I stay behind?" In the death of Christ do his love, his grace, his condescension, most gloriously shine forth.

Did Christ die, or did He not die? Was His death worth while, or was it not? If His death was worth while, it follows that righteousness does not come by the Law. Why was Christ born anyway? Why was He crucified? Why did He suffer? Why did He love me and give Himself for me? It was all done to no purpose if righteousness is to be had by the Law.

We preach Christ crucified. The cross is the focal point in the life and ministry of Jesus Christ. It was no afterthought or emergency measure with God. Christ was "the Lamb slain from the foundation of the world" [Revelation 3:8 KJV].

without wondering what it might mean to say that the crucified and risen Jesus was the king of whom Psalm 2 had spoken.

Israel's hope has been fulfilled! The King has been enthroned! He was declaring that the crucified Jesus was Israel's long-awaited Messiah.

A Christian is one who has been "crucified with Christ," who has died with Him, been buried with Him, risen with Him, ascended with Him, and is seated "in heavenly places" with Him (Rom 6:3-8; Gal 2:20; Eph 2:5-6; Col 3:1-3).

My prayer is that the good news of Jesus, the crucified and risen Messiah, would flood Jewish communities around the world, that the veil would be lifted, and that we would see a massive turning of Israel to the Lord Jesus.

We're so crucified, in fact, that we read elsewhere, "You have died, and your life is hidden with Christ in God" (Colossians 3:3). Our lives are hidden—strong language, like we're not even in the picture. And being hidden with Christ and being "in" God sounds downright mystical enough to unsettle—as it should—anyone who thinks that the Christian's first duty is to make sure to think the right thoughts.

Their bodies will lie in the street of the great city—figuratively called Sodom and Egypt—where their Lord was also crucified.

Contrast that with the depiction of Jesus Christ in the gospels. They talk about someone who actually lived several decades earlier, and they name names—crucified under Pontius Pilate, when Caiaphas was the high priest, and the father of Alexander and Rufus carried his cross, for example. That's concrete historical stuff. It has nothing in common with stories about what supposedly happened 'once upon a time.