Quotes about Self-righteousness

Mortification from a self-strength, carried on by ways of self-invention, unto the end of a self-righteousness, is the soul and substance of all false religion in the world. And this is a second principle of my ensuing discourse.

We are all naturally self-righteous. It is the family disease of all the children of Adam.

Why do we act as though our sin disqualifies us from the grace of God? That is the only thing that qualifies us! Anything else is a self-righteous attempt to earn God's grace. You cannot trust God's grace 99 percent. It's all or nothing. The problem, as I pointed out earlier, is that we want partial credit for our salvation. We want to be 1 percent of the equation. But if we try to save ourselves, we forfeit the salvation that comes from Jesus Christ alone, by grace through faith.

lest we be puffed up and make an idol out of our righteousness.

The Law dispels all self-illusions. It puts the fear of God in a man. Without this fear there can be no thirst for God's mercy. God accordingly uses the Law for a hammer to break up the illusion of self- righteousness, that we should despair of our own strength and efforts at self-justification.

Someone who is determinedly trying to show God how good he or she is is likely to become an insufferable prig.

The indissoluble link between prideful self-love, aversion to truth, self-deception and hypocrisy is one of the great themes of the Bible—for example, the drumbeat repetition that "the way of a fool is right in his own eyes" (Prov 12:15). Sinful minds therefore claim both self-rightness in terms of truth and self-righteousness in terms of goodness.

Our insistence in proving that we are right is nearly always an indication that there has been some point of disobedience.

It is impossible to enter into fellowship with God when you are in a critical mood. Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others.

Never look for righteousness in the other person, but never cease to be righteous yourself. We are always looking for justice, yet the essence of the teaching of the Sermon on the Mount is—Never look for justice, but never cease to give it.

We're not only held captive by our sin, but also by the delusion of our righteousness. Resting in God's grace isn't just about confessing your sin; it's about forsaking your righteousness as well.

When you forget mercy, you name yourself as righteous and deserving, and you live an entitled and demanding life.