Quotes about Unity

And if, with that death, exile was over, "forgiveness of sins" was a new reality etched into the cosmos itself, and the ancient enslaving "powers" had been defeated once and for all in the "new Passover"—why, then, the important thing was to live within and celebrate that new world, not go rushing back to the old one where sin and death still held sway and where Jews and Gentiles ate at separate tables.

Learning how to think as the Messiah had thought, Paul insisted, was the only way to radical unity in the church, and it was also the secret of how to live as "pure and spotless children of God in the middle of a twisted and depraved generation

And if anyone tries to say that the good news is not about all these things—about freeing slaves, about helping the poor, about reconciling warring factions, ethnic groupings, and whole nations, about looking after the blessed world we live on and in—but instead is only about coming to faith in the present and going to heaven in the future, then we must reply that something has gone very, very wrong in their thinking.

And all this "works" because Jesus is Israel's Messiah, representing his people, so that what is true of him is true of them.

There, again and again, we find the New Testament writers emphasizing instead love, agap?, as the highest activity, the one that binds everything else together-

It is individualism and collectivism that cancel each other out; properly understood, the corporate and the personal reinforce one another.4

The divine intention, as Paul saw it unveiled in the messianic events concerning Jesus, was to create a single worldwide family; and therefore any practices that functioned as symbols dividing different ethnic groups could not be maintained as absolutes within this single family.

My third note is that when we therefore use scripture in little bits, cut off from their proper context and made to dance to our tunes instead, all sorts of doubts can creep in, like weeds among the wheat.

We are saved not as souls but as wholes. (All

There is no longer Jew or Greek; there is no longer slave or free; there is no 'male and female'; you are all one in the Messiah, Jesus.

He does not here ask the different groups to give up their practices; merely not to judge one another where differences exist. As Paul well knew (though we sometimes forget), this is actually just as large a step, if not larger, than a change in practice itself. The move from regarding something as mandatory to regarding it as optional is vast, just as vast in fact as the move from regarding something as forbidden to regarding it as available.

The Temple was, after all, the place where heaven and earth met. Why not say that one particular person might be the ultimate example of the same phenomenon, a person equally at home in both dimensions?