Quotes about Unity

The husband provides direction; the wife, maintenance.

when we share our sorrow, our sorrow is halved, and when we share our joy, our joy is doubled.

When two elements are fused into one they become inseparable. A force of sufficient magnitude may destroy them, but it can never disjoin them. A man and a woman who have become "one flesh" under God's design for marriage cannot be separated without suffering great damage or even destruction. It would be the spiritual equivalent of having an arm or a leg torn from their bodies.

The greatest threat to kingdom privileges and benefits is an independent spirit.

Holiness isn't some mystical, nebulous, weird, smoky, cloudy presence. It's very practical and real. Holiness means "one"—not the number one, but one in the sense of "complete." Holiness denotes the concept of being integrated. Integrated comes from the same word as integrity. God has integrity because what He says, what He does, and who He is are the same. That's exactly what holiness

When Jesus's followers asked him to teach them to pray, he didn't tell them to divide into focus groups and look deep within their own hearts.

the line between good and evil does not lie between "us" and "them," between the West and the rest, between Left and Right, between rich and poor. That fateful line runs down the middle of each of us, every human society, every individual.

For Christians it's always a love game ... that He is love itself ... Indeed, some have suggested that one way of understanding the Spirit is to see the Spirit as the personal love which the Father has for the Son and the Son for the Father.

The line between justice and injustice, between things being right and things not being right, can't be drawn between "us" and "them." It runs right down through the middle of each one of us.

The church is not simply a religious body looking for a safe place to do its own thing within a wider political or social world. The church is neither more nor less than people who bear witness, by their very existence and in particular their holiness and their unity (Colossians 3), that Jesus is the world's true lord, ridiculous or even scandalous though this may seem.

United worship here and now, rather than disunited church life in the present and a distant "heaven" after death, was always, as far as Paul was concerned, the divinely intended goal of the Messiah's death.

Theology, after all, was made for the sake of the church, not the church for theology. I