Quotes about Sacramental

The rise of modernity corresponded with the decline of an approach that regarded the created order as sacramental in character. The patristic and medieval mind recognized that the heavenly reality of the Word of God constituted an eternal mystery; the observable appearances of creation pointed to and participated in this mystery.

Augustine's concept of time was sacramental: time participates in the eternity of God's life, and it is this participation that is able to gather past, present, and future together into one.

The ecclesial body was the sacramental reality to which the Eucharist pointed and in which it participated.

Once modernity abandoned a participatory or sacramental view of reality, the created order became unmoored from its origin in God, and the material cosmos began its precarious drift on the flux of nihilistic waves.

Like the sacramental use of water and bread and wine, friendship takes what's common in human experience and turns it into something holy.

God is everything that is good, she writes. All life's pleasures and comforts are sacramental; they are God's hands touching us.

The Church is the new creation, it is life and joy, it is the sacramental fellowship in which we share the ultimate purpose of God, made real for us now in our hearing the Word and sharing the Sacrament.

I have never quite managed to see how we can make sense of the sacramental life of the Church without a theology of the risen body; and I have never managed to see how to put together such a theology without belief in the empty tomb. If a corpse clearly marked 'Jesus of Nazareth' turned up, I should save myself a lot of trouble and become a Quaker.

Sacramental listening reminds us that current suffering isn't the end of the story. God loves us deeply, and the vision for the future is vaster and more magnificent than we could ever imagine. In these moments of profound human presence, we are awakened to the divine presence and see that the kingdom of God is coming and yet is already here.

In the Sermon on the Mount it's quite clear that these are the three great barriers we have to overcome to understand Jesus and the Reign of God. But in Christianity we have always been concerned with ecclesiological questions, sacramental questions, sacerdotal questions, and, needless to say, sexual questions — questions that Jesus practically never bothered with.