Quotes about Chalcedon

We in the West, perhaps ever since Chalcedon or even Nicaea, have read as the main text what the gospels treated as presupposition. In all four gospels, Jesus is the embodiment ("incarnation") of Israel's God. But this is not the gospels' main theme. Not even, I think, John's. The main theme is that, in and through Jesus the Messiah, Israel's God reclaims his sovereign rule over Israel and the world.

The Reformed Church in adhering to the doctrine as it had been settled in the Council of Chalcedon, maintained that there is such an essential difference between the divine and human natures that the one could not become the other, and that the one was not capable of receiving the attributes of the other. If God became the subject of the limitations of humanity He would cease to be God; and if man received the attributes of God he would cease to be man.

Aristotelianism and the theology of Chalcedon enter here into an unbreakable alliance: they preserve the rights of nature against the rampages of an unchecked supernaturalism.

How do we reconcile the fact that Jesus was fully God with the fact that Jesus was fully human? It is an issue that has been discussed in Christian circles throughout the church's history. All Christians believe that Jesus was both fully God and fully man. This doctrinal belief was formalized with the Council of Chalcedon in AD 451 and became one of the central beliefs of Christianity.