Quotes about Tradition

The less there is to justify a traditional custom, the harder it is to get rid of it

It seems manifest, then, that the latter tongue (German) ought to be trimmed down and repaired. If it is to remain as it is, it ought to be gently and reverently set aside among the dead languages, for only the dead have time to learn it.

The church is always trying to get other people to reform; it might not be a bad idea to reform itself a little, by way of example. It is still clinging to one or two things which were useful once, but which are not useful now, neither are they ornamental.

It isn't as it used to be in the old times. Then everybody traveled by steamboat, everybody drank, and everybody treated everybody else. 'Now most everybody goes by railroad, and the rest don't drink.

India is, the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend, and the great grandmother of tradition. Our most valuable and most instructive materials in the history of man are treasured ... in India only.

It is a curious thing that in whaling vessels the Church of England Prayer book is always employed, though there is never a member of that Church among officers or crew. Our men are all Roman Catholics or Presbyterians, the former predominating. Since a ritual is used which is foreign to both, neither can complain that the other is preferred to them, and they listen with all attention and devotion, so that the system has something to recommend it.

Moulmein for food, Mandalay for conversation, Rangoon for ostentation

Traditionally these are questions for philosophy, but philosophy is dead. Philosophy has not kept up with modern developments in science, particularly physics. Scientists have become the bearers of the torch of discovery in our quest for knowledge.

As for marigolds, poppies, hollyhocks, and valorous sunflowers, we shall never have a garden without them, both for their own sake, and for the sake of old-fashioned folks, who used to love them.

The rich world of his ancestors set the standards for Dietrich Bonhoeffer's own life. It gave him a certainty of judgment and manner that cannot be acquired in a single generation.

When eighteenth-century British society had retreated from the historical Christianity it had earlier embraced, the Christian character of the nation—which had given Britain, among other things, a proud tradition of almshouses to help the poor, dating all the way back to the tenth century—had all but disappeared.

It had been Luther's idea that Christians should confess to one another instead of to a priest. Most Lutherans had thrown that baby out with the bathwater and didn't confess to anyone. Confession of any kind was considered overly Catholic, just as extemporaneous prayer was criticized as too pietistic. But Bonhoeffer successfully instituted the practice of confessing one to another.