Quotes about Tradition

It is evident that the Church is always abandoning more the old traditional structures of European life and, therefore, is changing its appearance and living new forms in itself. It's clear most of all that the de-Christianization of Europe is progressing, that the Christian element is always vanishing more from the fabric of society.

My wife is also from Harvard and we do have some family in the Cambridge area so we try to make it back at least once a year. We really enjoyed our time out there.

G. K. Chesterton famously quipped that "those who marry the spirit of the age will find themselves widows in the next.

One came out of the church with a kind of comfortable and satisfied feeling that something had been done that needed to be done, and that was all I knew about it.

Above all, enter into the Church's liturgy and make the liturgical cycle part of your life—let its rhythm work its way into your body and soul.

Good storytelling is one thing rural whites and Indians have in common. But native Americans have learned through harsh necessity that people who survive encroachment by another culture need story to survive. And a storytelling tradition is something Plains people share with both ancient and contemporary monks; we learn our ways of being and reinforce our values by telling tales about each other.

James Ussher states in The Epistle to the Reader of his treatise The Annals of the World: Moreover, we find that the years of our forefathers, the years of the ancient Egyptians and Hebrews, were the same length as the Julian year. It consisted of twelve months containing thirty days each. (It cannot be proven that the Hebrews used lunar months before the Babylonian captivity.) Five days were added after the twelfth month each year. Every four years, six days were added after the twelfth month.

The Indians' insistence on clinging to their customs had to be the work of Satan there was no other explanation which is why the friars went out to hunt down and lasso the deserters and then whipped their doctrine of love and forgiveness into them.

I have not succeeded in completely shaking free of religion, and when I'm faced with any difficulty, the first thing that occurs to me is to pray, just in case, which is what all Chileans do, even atheists . . . forgive me, agnostics.

That huge old house, which had an entrance on two streets, was one-story tall with a mansard roof, and it harbored a tribe of great-grandparents, maiden aunts, cousins, servants, poor relatives, and guests who became permanent residents; no one tried to throw them out because in Chile "visitors" are protected by the sacred code of hospitality. There was also an occasional ghost of dubious authenticity, always in plentiful supply in my family.

You get three Venezuelans together and one will play the drums or the guitar and the other two will dance; there is no ill that can resist that treatment. Our parties, in contrast, seem like funerals: the men gather in a corner to talk business and the women die of boredom. Only the young dance, seduced by North American music, but as soon as they marry they turn solemn like their parents.

Ring out the old, ring in the new, Ring, happy bells, across the snow.