Quotes about Creation

We do not comprehend but can only trust that our heavens, as it was for the psalmist, are declaring for us the glory of God. And that glory is as far from our understanding as are the distant galaxies that swirl about in the infinite expanses of the universe.

Rather than focusing on the badges that define our tribal identity (our church, denomination, subdenomination, doctrinal convictions, side of the aisle, whatever), a trust-centered faith will see the world with humble, open, and vulnerable eyes—and ourselves as members and participants rather than masters and conquerors. We will see our unfathomable cosmos and the people in our cosmic neighborhood as God's creation, not as objects for our own manipulation or unholy mischief.

Here's a simpler explanation: there were other people living outside of the Garden of Eden all along, even if the story doesn't explain it. Which leads to this: maybe the story of Adam and Eve isn't about the first human beings. Maybe it's about something else. And that something else is this: The Adam story is a story of Israel in miniature, a preview of coming attractions.

Placeholder theology is the very nature of theology. By it we acknowledge the human need to say something about ultimate meaning concerning the Creator and the creation while also understanding that what we say will never say it all.

God's act of salvation in Exodus hearkens back to God's act of creation in Genesis, when God separated the waters on the second and third days of creation. Saving Israel is a divine act of "re-creation.

This theme has a lot of moving parts. The bottom line is that when God saves Israel, it is an "act of creation"—or perhaps better, "an act of re-creation." To save is to re-create because to be saved is to start anew.

Christians should not search through the creation stories for scientific information they believe it is important to see there. They should read it, as the New Testament writers did, as ancient stories transformed in Christ.

God to have founded the earth by wisdom is hardly obvious, but we don't need to try to work it all out. It's enough to observe that wisdom and creation are inseparable—without wisdom, there is no creation.

Think of it this way: the same wisdom that was with God when God "ordered" creation (Gen. 1) is available to us as we seek to "order" the chaos of our lives.

It is a fundamental misunderstanding of Genesis to expect it to answer questions generated by a modern worldview, such as whether the days were literal or figurative, or whether the days of creation can be lined up with modern science, or whether the flood was local or universal. The question that Genesis is prepared to answer is whether Yahweh, the God of Israel, is worthy of worship.

Don't be more serious than God. God invented dog farts. God designed your body's plumbing system. God designed an ostrich. If He didn't do it, He permitted a drunken angel to do it. Empirical facts can add significantly to the meaning of "being godlike".

In the beginning God created the heavens and the earth.